The Twin Towers: Post-colonialism & Globalisation

The drawing of Malaysia's twin towers – in KL - otherwise known as Petronas towers - represent the emerging South and shifting centres of power, especially after the destruction of New York's Twin Towers 9/11 nearly 10 years ago.

Kuala Lumpur was the context for our CMS Interchange Network meetings in which we reflected on Post Colonialism and the search for a new mission.

We were using Jonathan Ingleby’s book: Beyond Empire: Post-colonialism & Mission in a Global Context (Author house 2010) There is a Facebook page if you're interested and an article on Redcliffe e-zine.

The issue is that although the church has expanded in the Global South, Mission is still very much controlled from the Global North (or the Western World) through traditional leadership structures that are hierarchical, patriarchal, territorial, legalistic, and membership-based.

The search is on for a post-colonial mission which expresses a more Radical orthodoxy

I felt it was appropriate to be meeting in Malaysia ("truly Asia"), a culture of fusion where India meets China, with expatriate Europeans, overlaying the native Malay culture and the deeper ‘orang Asli’ (aboriginal peoples). Malaysia has I feel, through its very context, many lessons to teach the wider mission world.

The book helpfully explores 5 main tactics for reversing this trend (see Tactics from Beyond Empire pgs 46-60) exploring the freedom to think otherwise. Post-colonial resistance involves emphasising the subaltern voices,hearing thevoice from the margins. It is a non-violent, confrontational approach.

(i) Interpolation: appropriating the colonial in order to dismantle it, and then reassembling by translating the message into another culture ie I play our game but by my rules

(ii) mimicry: using analogy and metaphor; being ‘like but not like’ more a copy not a clone; As an example I remember in Pakistan (the land where copyright meant 'my right to copy') cars were proudly ‘made as Japan’

(iii) archaeology: the idea of digging up the past - looking for the indigenous experiences that have been buried by colonial culture - hearing voices from the margins and thus subverting the prevailing modernist orthodoxy

(iv) Palimpsest: re-using a canvas or Papyrus/ manuscript. The idea was reusing them because they were so rare and valuable - re-writing the story, giving head to what had already been written. The idea that no inscription is indelible - the past can be re-written. Indeed an alternative version of events must be written.

(v) Representation: This is against ‘history written by the victors’, Other narratives must be explored as sites of resistance "Nothing that has happened should be regarded as lost for history" (Benjamin) Even something as well established as Remembrance Day also involves a forgetting of other conflicts (inc current ones)

So Post-Colonialism honours the 'subaltern voices', digs deeper in order to understand complexity and has a wholehearted tolerance of diversity.

Post Colonial Misison may well involve exploring a new form of partnership - maybe co-mission, companions, co-participants, or co-workers, which are more cross-cultural partnerships. I explored some of this in an earlier blog on East and West - see Two States of Marriage

Gillian Ross (pg 92) talks about the broken middle, and how in holding extremes in tension, a new level of trust emerges. Post-Colonial Mission may well involve exploring alternatives to the arrogance of power ("my grace is sufficient for my power is made perfect in weakness"), a weaker mission from the West, more subservient to the leadership of the East.

The undefended Leader

The painting is another copy of Sieger Koeder's, the catholic priest-painter. As you can tell I like his pictures. This time it is Jesus washing the feet of his disciple. The ultimate example of Servant leadership. I particularly like the idea of Jesus face reflected in the water of the bowl he is using. The story has inpsired many to go and do likewise....

The Undefended Life

I have been reading Simon Walkers book: ‘The Undefended Life: Recovering God’s Freedom to Live Beyond Fear’ (2011) whilst on holiday. Leant to me by a colleague, so I needed to finish it before I get back. I have ordered the trilogy from Amazon but they did not arrive on time. I’ll read them later: ‘Leading Out of Who You Are’ (2007); ‘Leading with Nothing to Lose’ (2007) and ‘Leading with Everything to Give’ (2009)

Simon Walker has developed the Personal ecology profile, based on his brief introduction to the theory of `Human Ecology’ (2009)

The Undefended Life book I’m reading, deals with the theology behind his undefended leader trilogy. He draws on people like Jurgen Moltmann: ‘The Crucified God’ (1974) and ‘Trinity and Kingdom’ (1981) and Paul Fiddes: ‘Creative suffering of God’ (1988) and ‘Participating in God’ (2000)

I like the 4 characteristics of the undefended life he has developed (p 101)

(i) ability to live life as Gift;

“Love is what we are born with, fear is what we learned here” (Anon)

(ii) living in the present moment;

Wherever you are, be all there (Jim Elliott)

(iii) relinquishing control but taking responsibility;

Maturity is the freedom to live an undefended life (Melanie Kline)

(iv) taking risks

‘If a man wishes to be sure of the road he treads on, he must close his eyes and walk in the dark’ (St John of the cross)

You can follow more through the web presences

www.theleadershipcommunity.org

www.undefended.org.uk

I found myself agreeing strongly with lots of what he has written, so I quote a great chunk of one particular passage on leadership (page 100). It captures some very helpful insights into the type of servant leadership Jesus epitomised when he washed his disciples feet:

Leadership itself is an act of followership. There is no such thing as leadership in the sense of executive agency and decision-making that we often take it to mean. The leader is not in the business of taking decisions about the things that happen. Rather she should be in the business of responding to the leading of God’s Spirit.

The only kind of leadership possible is described in John 5:19, where the Son describes his following of the movements of the divine Father. The chief quality of the leader, then, should not be the capacity to make decisions or be visionary, but rather to listen and be attentive.

It is startling that we often seek to train our leaders to be better communicators (by which we mean ‘speakers’) believing that leadership is some act of persuasion. In fact, we should be looking for individuals who have cultivated a stillness of spirit such that they can attend to the movements of God. We should look for leaders who are sensitive to the tone of the room, to the unconscious voices in the discussion. We should be elevating women and men who have an awareness of the spiritual dimension to life, that runs in parallel to this world.

I am not in the slightest bit interested in following men and women who can depict some grand vision, or who have a confidence about ‘the way we should be doing things’. I want to follow and learn from the men and women who struggle with the pain in the world and who are generous, kind, self-effacing, seeking to learn, fragile, patient, still and free, those who have known failure and not been crushed. I want to follow the one who can laugh at him- or herself and who does not try to achieve mighty things.

As someone once said: ‘The immature man seeks to die heroically for a cause; the mature seeks to live humbly for one’

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As an alternative to the WWJD wrist-band (what would Jesus do), I have often thought it should read DWYSTFD – which sounds like a place in Wales! ‘Doing what you see the Father doing’, which is, after all, just what Jesus did:

The son can only do what he sees the father doing because whatever the Father does the son does also. For the Father loves the son and shows him all that he does (John 5:19)

For the Sake of the Name

These are a couple of pictures taken by Caritas, of a CMS communion during a residential Core Training at All Nations some time back.

Yours truely is holding up a painting started during sacred:space 'Drawing near to God' It ws done in Acryllic and represent the start of the current painting obsession, which have illustrated my Blog over the past year.

On the Table a woven blue cloth representing water with an armada of Origami boats, made by participants as floating prayers during a previous session. A French Stick and an Italian Red as Bread and Wine.

On the screen behind the text from 3 John 7: 'For the sake of the Name they went forth, taking nothing.....'

The Communion Service is based on the Northumbrian Community's liturgy - all projected as a Power Point.

It was all very informal and relaxed, with contribution from the children. I was telling the tale of St Bendon and teh Perigrinati - Wanderers for the Love of God who set out in their Coracles, allowing the wind and the waves to direct them believing that behind the circumstantial and the elemental is the Hand of God.

Fear not, for God will be unto us a helper, a mariner and a pilot. May God do unto us his servants and his little vessel as he willeth

The story of St Brendon is the subject of our next sacred:space in September on Navigatio: Spiritual Journeys.



May the peace of the Lord Christ go with you,

wherever He may send you.

May He guide you through the wilderness,
protect you through the storm.

May He bring you home rejoicing
at the wonders He has shown you.

May He bring you home rejoicing
once again into our doors

Something beautiful for God

I first discovered Mother Theresa through Malcolm Muggeridge's book: Something Beautiful for God (1972). Since then she has been an inspiration to an ideal of selfless engagement with people on the margins of society. Practical demonstration of love, up to her death shortly after Princess Di, and beyond...... The Time magazine article Mother Theresa's crisis of faith demythologised the spirituality of Mother Theresa and was particularly helpful in that it made her far more human and accessible.

I have been to Calcutta (Kolkotta) on at least 3 occasions, but too late to meet her. But I have met others inspired by her. Her spirit and her legacy live on...

This poem prayer 'do it anyway' has been attributed to Mother Theresa.It has also been printed on many inspirational posters. (There is also another verion called The 10 Paradoxical Commandments by Dr. Kent M. Keith)

The quotation sort of makes you want to get on with it and 'do stuff' that matters. To make a difference like Mother Theresa - to 'do something beautiful for God'

People are often unreasonable, irrational, and self-centered. Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.

If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.

If you are honest and sincere people may deceive you. Be honest and sincere anyway.

What you spend years creating, others could destroy overnight. Create anyway.

If you find serenity and happiness, some may be jealous. Be happy anyway.

The good you do today, will often be forgotten. Do good anyway.

Give the best you have, and it will never be enough. Give your best anyway.

In the final analysis, it is between you and God. It was never between you and them anyway.

Starfish Asia

This time it's a painting of a starfish based on a picture in a brochure in a hotel. We were by the beach in Thailand at the time.

Starfish have become significant since I read the book and have engaged with the ideas. I now seem to see starfish everywhere. You can read some excerpts here

I did a blog previously on the Starfish and the Spider which includes a brief outline of some of the main points and some useful links.

I even came across a Starfish Asia web page owned by someone I know, dedicated to children's education in Pakistan.

As we consider the setting up on a separate CMS entity in Asia, the Network ideas contained in the book have grown in significance.

I was at a conference on Samaritan Strategy and 3 people mentioned the Starfish book as sinificant It seems that it has helped a lot of people to think out side of the box and re-imagine organisations. In a more networked less centralised way.

So back to the 5 simple strategies for building networks (based on the ideas in the book - slightly adapted)

1. Catalytic leadership - a style of leadership that enables people to participate , an instigator and enthuser who gets people on board and inspire action.

2. Core Ideology - for AsiaCMS this is the Missio Dei - the mission of God that binds people together. But what is core will grow and become clearer.

3. Champions - a variety of people - maybe volunteers, or staff or 'people in mission' who champion the cause and spread the message and get others involved .....

4. Cells of Participation or Communities of Practice - maybe in certain locations, Seoul, Delhi, Bangalore, Kathmandu, Manila, Islamabad, etc who share stories and pray and encourage each other to participate in the Missio Dei.

5. Connecting using pre-existing Networks. Rather than re-inventing the wheel it is using what is already there. Networks like DNA/Samaritan Strategy, ISAAC, Micah Challenge to name but a few.

This book inspired me as we started the enquiry process - looking at what AsiaCMS might become. It continues to provide a helpful alternative, light, networked structure as we look at implementation. And I suppose its all about simple actions repeated again and again . A bit like the original Starfish story

A well known author and poet was working and vacationing on the southern coast of Spain. One early morning, he was walking along the beach - the sun was rising, the rain had ended, the rainbows were magnificent, the sea was calm. While enjoying the beauty around him, he glanced down the beach and saw a lone figure dancing about. Fascinated by this person celebrating the new day, he moved closer. As he drew nearer, he realized that the person was not dancing, but in one graceful motion was picking up objects from the beach and tossing them into the sea. He approached the young man and saw the objects were starfish. "Why in the world are you throwing starfish into the water?" "If the starfish stay on the beach, when the tide goes out and the sun rises higher, they will die," replied the young man as he continued tossing them out to sea. "That's ridiculous! There are thousands of miles of beach and millions of starfish. You can't really believe that what you are doing can possibly make a difference!" The young man picked up another starfish, and tossing it into the waves, said, "It makes a difference to this one."

'Woof, woof': a walk on the wild side

I did this picture to remember Jess, our Border Collie for many years. We had lots of fun and great walks and good memories.

The picture evokes some of those walks ...... But also a sense of looking out at the wilds and contemplating the beauty of what is out there... Beauty to be enjoyed. Country to be explored. An adventure to be had.

When Jess died last year we buried her at the bottom of the garden, her garden, under a pile of stones in the midst of a wild patch - a sort of memorial pile of stones, a cairn.

MEMORIALS

Sometimes the Church is also thought of as a sort of memorial in a very positive way - ('do this in remembrance of me'). Walk around any ancient church and you get that sense of faithfulness over the centuries as people have worshipped and prayed in the same location. A great sense of tradition and history. The very stones cry out .....

Stones also act as a marker, a beacon. They can point in a certain direction. They were put there for a purpose - maybe to mark a trail. What they were for is not always obvious. It requires local knowledge, a sense of history.

But there is a danger of just becoming just a 'pile of old stones' - a memorial to the past. The church must always be dynamic, changing, relating to the context and the times. a message that is vibrant and fresh. Good news to all people.

RELIGION SAVES

I picked up a copy of Mark Driscoll's book 'Religion saves; and nine other misconceptions'

I liked the title but as I read on I was less enamoured with the content. It was a great idea:

'Driscoll set out to determine the most controversial questions among visitors to Mars Hill Church website. IN the end 893 questions were asked, and 343,203 votes were cast, and in Religion Saves Driscoll answers the nine questions receiving the most votes. in his responses Christians and non-Christians alike will find much to convict, to encourage and to shock them out of complacency'

It was democratic process of arriving at questions to address. Almost a bit of Crowd intelligence or Crowdsourcing. But the answers are not postmodern, wisdom of the Crowds, more the modernist, authoritative voice of the individual. And he is outspoken and frank.

Three questions deal with sex and dating, two questions cover the emerging church, then there is one question about Calvinists and Armenians, one covers the differences between Protestants and Catholics, and lastly the difference between old school and new school Calvinists.

But I was most interested in Question 2: The Emerging Church.

Driscoll talks about 'The four lanes of the missional church highway'

1 Missional Evangelicals

2 Missional House Church Evangelicals

3. Missional Reformed Evangelicals (his preferred position) and finally

4 Emergent Liberals who he particularly critiques - Brian McLaren, Doug Pagitt and Rob Bell.

The first 3 positions are more or less the same... changing the church from within. He argues the last road is however reinventing the Christian faith. And to be avoided....

You can watch Mark Driscoll's video addressing the issue of 4 Lanes of the Emerging Church or look on the Mars Hill Blog

Facing different paths and wondering which direction to take

At the end of the chapter he cites Tony Jones:

'Emergent Christians. too, are pushing over fences and roaming around at the margins of the church in America. Once domesticated in conventional churches and traditional seminaries, more and more Christians are moving into the wilderness. They occasionally wander back, feeding off the structures and the theologies of traditional Christianity, but they never stick around long. Attempts to redomesticate them will fail. They've gone feral.'

In the video Mark Drscoll adds 'I think they've gone off the highway and are lost out in the woods.....'

where the wild things are, the place of adventure and fun, not just of sterile domesticated orderliness. I was left wondering which one I would prefer to travel on ? The well worn highway or the uncharted byway.....

"Two roads diverged in a wood and I took the road less travelled by, and that has made all the difference" (Robert Frost)

I was surprised by the strength of the opinions he cites about these emergent leaders: 'Attempts to redomesticate them will fail. They've gone feral.'

And Driscoll ends the chapter even less ambiguously (and less graciously): 'This must have been what the apostle Paul was talking about when he said false teachers are 'dogs!'

Well all I can say is 'woof, woof'........

.... walkies anyone?

Love Wins: 'between heaven and hell'

I told you I like the story...... This is another version of the same story of the prodigal's return. Based on a painting by Sieger Keoder, the catholic priest-artist.

The father embraces his wayward son and the older brother looks on from around the corner. Almost like he is a spying from a distance.

The father and younger son are lost in the moment of their reconciliation. The older brother is immobilised in his jealousy.

One is in heaven; the other is in hell ......

Rob Bell elaborates on this in his book: 'Love Wins'. The English version has a different subtitle: 'at the heart of life's big questions'. The US edition is subtitled ' Heaven, Hell and the Fate of Every Person Who Ever Lived' - a video outlines the questions behind the book and the questions behind the questions.

The idea he pursues is that it is possible to be in heaven or hell whilst occupying the same space and time.

I'll just pick out some quotes to give you a flavour, but to get the whole you will need to read it yourself.......

Now most images and understandings people have of heaven and hell are conceived in terms of separation. Heaven is 'up' there, hell is 'down' there. Two different places far apart from each other. One over there and other over there.

This makes what Jesus does in his story about the man with two sons particularly compelling. Jesus puts the older brother right there at the party, but refusing to trust the father's version of the story. Refusing to join in the celebration.

Hell is being at the party. That's what makes it so hellish. Its not an image of separation, but one of integration. In this story, heaven and hell are within each other, intertwined. interwoven, bumping up against each other' (169-170)

Hell is our refusal to trust God's retelling of the story (170)

The older brother's failure to trust, we learn is rooted in his distorted view of God. There is a problem with his 'God' (173)

The younger brother believes he is cut off, estranged, and no longer deserves to be his father's son, because of all the terrible things he's done. His badness is his problem, he thinks (185)

Now the older brother believes that the reason he deserves to be a son is because of all the good he's done, all the rules he's obeyed, all of the days he's 'slaved' for his father. His goodness is to his credit, he thinks. (186)

Neither son understands that the father's love .... cannot be earned and it cannot be taken away. It just is. It's a party, a celebration, an occasion without beginning and without end. It goes on, well into the night, and into the next day, and the next, and the next. Without any finish in sight. (187)

The older brother is in hell

The younger in heaven

You can see it in the picture. ....

Both are invited to the party.....

The father has taken care of everything. It's all there, ready, waiting.

It's always been there, ready, waiting.. (188)