Wrestling with Angels

'Wrestling with Angels' is the title of a book by Rowan Williams,  subtitled 'Conversations in Modern Theology' (SCM 2007  ed Mike Higton). The picture is based on one I found on the Internet, which I painted and used for an essay I wrote on 'Faith Seeking Understanding' in Summer 2006.   But the painting for me has come to symbolise theological struggle. ......

The story is related in the Genesis narative:

Then Jacob was left alone and a man wrestled with him until daybreak. (Gen 32:24-30)

So much theology can be sterile abstraction. ‘unfruitful, abstract theology that gets lost in a labyrinth of academic trivialities’  Karl Barth paraphrasing AMOS  ‘ I hate, I despise your lectures and seminars, your sermons, addresses and Bible Studies…When you display your hermeneutic, dogmatic, ethical and pastoral bits of wisdom before one another and before me, I have no pleasure in them… Take away from me your …thick books and ,,, your dissertations…your theological magazines, monthlies and quarterlies.’ (Barth ‘Evangelical Theology’ 120 in  Migliore, Daniel L. Faith seeking Understanding : An introduction to Christian Theology  2^nd edition Erdmanns 2004 p6) 
  

Anselm coined a phare, a slogan: ‘fides quarens intellectum’  ‘faith seeking understanding’,

FAITH  

‘I pray, O God, to know thee, to love thee, that I may rejoice in thee’  Anselm

Faith is itself an engagement with the Divine Other.  Faith is engaging with the living God  - entering the ‘mystery of God.’  Theology is not about solving issues and discovering truth. It is about discovering God. Gabriel Marcel suggests  ‘unlike a problem which can be solved, is a mystery which is ‘inexhaustible’  Migliore/ p3   (Eph 1:19)

SEEKING

Christian faith prompts enquiry, searches for deeper understanding, dares to raise questions’  (Miglore  p2)

‘Searching the Scriptures’  is a key part of the seeking after God (Jn 5:39).  Perhaps our greatest struggle is with the text of Scripture itself and understanding in what way it is the ‘word of God’. The two extremes of liberal rationalism, which seems to leave little room for divine inspiration and conservative evangelical ‘Biblicism’, (McGrath  p 177 explores the Old Princeton School and the origin of concept of absolute Biblical infallibility) which appears to leave no room for human fallibility. The struggle with understanding the relationship between divine inspiration and the human fallibility of Scripture is as complex as seeking to understand the divinity and humanity of the Son of God!

 UNDERSTANDING

‘Christian faith asks questions, seeks understanding both because God is always greater than our ideas of God and because the public world that faith inhabits confronts it with challenges and contradictions that cannot be ignored’ (Migliore pg 4)

The idea that somehow ‘truth’ can be ‘possessed’ seems almost an anathema. Faith must be  always seeking, always searching, always desiring. The ultimate goal is God. (Ps 42:1)

So is theology rationally ‘thinking’ about faith?   Or is it more ‘faith’ doing ‘the thinking’? The dominant question in the New Testament  is still  ‘what must I do to be saved’, rather than ‘what must I know.’ It is not information about God but ‘the life-giving and salvation-bringing self-disclosure of God’ (McGrath 201) Revelation does not abolish the mystery of God, but is its starting point. Thinking is but one part of the outworking of this mystery. ‘faith sings, confesses, rejoices, suffers, prays, and acts’ (Migliore 7)  Faith is relational as well as rational. Experience is the starting point. The outworking, practical application, and relevance of the Gospel - the Good News of Jesus Christ - is in the transformation of human lives (including mine). 

FAITH SEEKING UNDERSTANDING

The dominant image I am left with is of WRESTLING, particularly wrestling with words. Jacob wrestling with the ‘man’ becomes a metaphor of theological struggle – desperately seeking after God  - wrestling - and afterwards trying to understand the meaning of the encounter  ‘you have striven with God and men and have prevailed’

I particularly like the final picture because it is overlaid with words and part of our struggle is with words and ideas, trying to find language to describe the indescribable.  And the apparent theological impossibility of being succinct!

It is a struggle with others (‘God and man’) over meaning, but ultimately a struggle alone (Gen32v24).  It is a ‘laming-naming’ experience in that the ‘battle’ results in both ‘bruising or brokenness’ (Gen32v25), as well as the ‘blessing’ of a new identity (Gen32v28).  Any theological encounter should have a similarly profound effect on each of us. 

  

For the Sake of the Name

These are a couple of pictures taken by Caritas, of a CMS communion during a residential Core Training at All Nations some time back.

Yours truely is holding up a painting started during sacred:space 'Drawing near to God' It ws done in Acryllic and represent the start of the current painting obsession, which have illustrated my Blog over the past year.

On the Table a woven blue cloth representing water with an armada of Origami boats, made by participants as floating prayers during a previous session. A French Stick and an Italian Red as Bread and Wine.

On the screen behind the text from 3 John 7: 'For the sake of the Name they went forth, taking nothing.....'

The Communion Service is based on the Northumbrian Community's liturgy - all projected as a Power Point.

It was all very informal and relaxed, with contribution from the children. I was telling the tale of St Bendon and teh Perigrinati - Wanderers for the Love of God who set out in their Coracles, allowing the wind and the waves to direct them believing that behind the circumstantial and the elemental is the Hand of God.

Fear not, for God will be unto us a helper, a mariner and a pilot. May God do unto us his servants and his little vessel as he willeth

The story of St Brendon is the subject of our next sacred:space in September on Navigatio: Spiritual Journeys.



May the peace of the Lord Christ go with you,

wherever He may send you.

May He guide you through the wilderness,
protect you through the storm.

May He bring you home rejoicing
at the wonders He has shown you.

May He bring you home rejoicing
once again into our doors

Something beautiful for God

I first discovered Mother Theresa through Malcolm Muggeridge's book: Something Beautiful for God (1972). Since then she has been an inspiration to an ideal of selfless engagement with people on the margins of society. Practical demonstration of love, up to her death shortly after Princess Di, and beyond...... The Time magazine article Mother Theresa's crisis of faith demythologised the spirituality of Mother Theresa and was particularly helpful in that it made her far more human and accessible.

I have been to Calcutta (Kolkotta) on at least 3 occasions, but too late to meet her. But I have met others inspired by her. Her spirit and her legacy live on...

This poem prayer 'do it anyway' has been attributed to Mother Theresa.It has also been printed on many inspirational posters. (There is also another verion called The 10 Paradoxical Commandments by Dr. Kent M. Keith)

The quotation sort of makes you want to get on with it and 'do stuff' that matters. To make a difference like Mother Theresa - to 'do something beautiful for God'

People are often unreasonable, irrational, and self-centered. Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives. Be kind anyway.

If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.

If you are honest and sincere people may deceive you. Be honest and sincere anyway.

What you spend years creating, others could destroy overnight. Create anyway.

If you find serenity and happiness, some may be jealous. Be happy anyway.

The good you do today, will often be forgotten. Do good anyway.

Give the best you have, and it will never be enough. Give your best anyway.

In the final analysis, it is between you and God. It was never between you and them anyway.

Sadhu Sundur Singh - Iconic Indian

This time a picture inspired by Sadhu Sundar Singh (1889-1929). Except he looks a bit like Captain Haddock in Tin Tin ('Blistering Barnacles'....) I copied it from a B&W picture , Maybe I should have painted him in a Saffron robe....

I just have one book on him: 'The Gospel of Sadu Sindar Singh" by Frederich Heiler ISPK 1989 (First published in 1924 under the title 'Sadhu Sundar Singh Ein Apostel des Ostens und Westens' abridged translation by Olive Wyon) And it only cost me 50Rs in India. It is available as a FREE googledocs download

There are some other good online resources - an introduction to his life plus of course a Wiki version and the new world encyclopedia entry and if you speak German try this. He was obviously very popular in Germany, having visited in 1920s (he also visited Britain, Australia and the States on a preaching tour)

He was converted from a Sikh background in Dec 1904. He was disillusioned and suicidal at the time. He describes his conversion in his own words:

“Suddenly — towards half-past four — a great light in his little room. He thought the house was on fire, opened the door and looked out ; there was no fire there. He closed the door and went on praying. Then there dawned upon him a wonderful vision : in the centre of a luminous cloud he saw the face of a Man, radiant with love. At first he thought it was Buddha or Krishna, or some other divinity, and he was about to prostrate himself in worship. Just then, to his great astonishment, he heard these words in Hindu- stani : Tu mujhe kyun satata hat ? Dekh main ne tere liye apui jan salib -par di (" Why do you persecute Me ? Remember that I gave My life for you upon the Cross"). Utterly at a loss, he was speechless with astonishment. Then he noticed the scars of Jesus of Nazareth, whom until that moment he had regarded merely as a great man who had lived and died long ago in Palestine, the same Jesus whom he had so passionately hated a few days before. And this Jesus showed no traces of anger in His face, although Sundar had burnt His holy Book, but He was all gentleness and love. Then the thought came to him : "Jesus Christ is not dead ; He is alive, and this is He Himself " ; and he fell at His feet and worshipped Him. In an instant he felt that his whole being was completely changed ; Christ flooded his nature with Divine life ; peace and joy filled his soul, and ** brought heaven into his heart." When Sundar Singh rose from his knees Christ had disappeared, but the wonderful peace remained from that moment, and it has never left him since. He said afterwards : " Neither in Hindustani, my mother- tongue, nor in English, can I describe the bliss of that hour."

He believed that a message that was for all mankind, and had universal significance:

If the Divine spark in the soul cannot be destroyed, then we need despair of no sinner… Since God created men to have fellowship with Himself, they cannot for ever be separated from Him… After long wandering, and by devious paths, sinful man will at last return to Him in whose Image he was created; for this is his final destiny.

He dedicated his life to a Sadhu-style mission particularly within North India, and the Himalayan region of Tibet and Nepal. He went wider afield to South India, Ceylon, Burma, Malaya, Singapore, Japan and China .

He disappeared in the Himalayas in 1929 (possibly in Tibet) and his body was never found. He remains a fine example of indigenous Christian leadership, modelling a non-Western form of mission, the Sadhu wandering the dusty footpaths, which had a far reaching impact.

He once said (on a mission trip to the West):

'We Indians do not want a doctrine, mot even a religious doctrine, we have enough and more than enough of that kind of thing; we are tired of doctrines. We need the Living Christ. India wants people who will not only preach and teach, but workers whose whole life and temper is a revelation of Jesus Christ'