Thursday, 7 March 2013

Angels watching over you

Woking Street Angels have produced a short promotional video:


WSA Promo 2013(Short) from Woking Street Angels on Vimeo.

This is all about Woking Steet Angels who patrol the streets of Woking on Friday and Saturday nights

if it is not visible above for some reason then click HERE     
 https://vimeo.com/61183595
 


Monday, 4 March 2013

Storm Warning - some personal reflections


 
I've been reading a book that has taken me back to our Peshawar days. Storm Warning: Riding the Cross winds in the Pakistan-Afghanistan Borderland (Radcliffe Press 2013) by Robin Brooke-Smith, who was Principle of Edwardes College Peshawar

The title comes from an Iqbal couplet which is cited by the head of Pakistani Intelligence Service the ISI in Peshawar:   "Oh Eagle do not fear the crosswinds / They are blowing to make you fly higher.'

Robin is a close friend. We overlapped in Peshawar, when I was working in a Drug rehabilitation project as Drug Advisor. I used to go round to the Principal's House to watch rugby on occasions, for a meal (I remember Scottish Country Dancing there)  and even preached in the little chapel. Robin used to come round to our house in University Town to watch a video and get a way for a short while.  Reading the book was to be transported back to those heady days.
  
I even appear in the dramatis personae at the front of the book as 'CMS representative for South and Central Asia'  and I know a number of the characters in the book, mainly from the church side:   Bishop Manu (USPG Gen Sec), Humfrey Peters the Diocesan Secretary  Cecil Williams (Principal of Edwardes High School and then Bishop), Rev Ghani Taib, Col. Tressler and Col. Khanwal Isaacs, the college bursar. We know each other, we have shared bread together.   I am facebook friends with a  number of them.

I also developed a great affection for the Principal's house staff: Ilyas the chowkidar, the driver   Fayaz, Raj the mali, and of course  Yousef the cook, who used to bring me sweet milky 'bed tea' when I stayed over during later visits. I also remember 'Jet' the mine-dog (we also had a ex-UN, failed-mine dog called Nicker, who we renamed 'Snicker'!)

Our son Tim had a term at Edwardes College School in the hot, humid summer of 1996 that Robin mentions. It was the first time he had worn a jacket and tie. The heat nearly did him in and helped him decide to go into boarding at Murree Christian School (MCS) in the cooler climate of the foothills of the Himalayas.

As Regional Director I participated in the Centenary Celebrations in April 2000, visiting Pakistan with my wife Rachel. I preached at the Centenary Service, but was also involved in some behind the scene diplomacy with Church of Pakistan leadership, which helped to change the story a little.

And for me the highlight was the contrast between The Band of the Irish Guards and the Khattak Dancers.  It was as if a history of the Raj and the NWFP was being enacted before our very eyes. The Great Game seemed somehow very real...... and as yet unfinished.


I even wrote about it in a piece I did for my masters back in December 2000, the same year as the centenary celebrations:
  
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‘Carry on up the Khyber’:  A Strange Loop in Peshawar.
Helping to ‘Change the Story’ in a situation of complexity and cultural diversity.
 
Robin has gone into much more detail and writes a fascinating mixture of personal and poetic reflections on college life, with a sharp grasp of the bigger picture -  the wider geo-political context in which a drama was being played out in a college campus.  It makes for fascinating reading.

But I thought I would quote three extracts from what I wrote, which echo and in some ways add another perspective to what Robin has written: 

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Principal’s House, Edwardes’ College Peshawar,  Easter Sunday
A week of celebrations is about to take place to mark the Centenary of this old institution. I have been invited to represent CMS, which had a significant role in the foundation of the College and give an address during the Celebratory Service.

I arrived to learn that the Diocese has refused  to allow the use of All Saints Church in the Old City, next to the old Edwardes’ School (where the college started) for the Celebration Service. In addition an advert has been placed in the local Newspapers entitled APPEAL AND PROTEST, appealing to ‘worthy leaders’ on behalf of the ‘parent body’ and ‘owners’ who had been ‘humiliated’ and deprived from taking part in the centenary celebrations’.  And signed: ‘The Moderator Bishop’s Commissary and the Officers of the Diocese of Peshawar, Church of Pakistan’.
 
On Saturday, a press conference was held, resulting in a number of published articles, which appeared in the local Urdu and English papers on Easter Sunday. The Frontier Post declared ‘Edwardes College Principal’s appointment termed illegal’. It went on:‘The church is sad that having taken advantage of our vulnerability and innocence we have deliberately been deprived from our rights and authority in the College. Given that the Church is the legal owner and the initiator of the College, it is an injustice and an insult that we have deliberately been kept out of the Centenary celebration’. 

Edwardes’ College is a very significant college. One of the staff quoted a Pathan friend as saying that ‘the NWFP has nothing to present except Edwardes’ College’ and commended its Principal as a man of great strength, honesty and integrity. Yet the church feels that they are not involved in THEIR college and that a conspiracy is underway by the Government to take the college away. What had caused such polarisation and ambiguity, and extreme positioning of opposing forces ?


Khattak Dancers

Culture

The NorthWest Frontier Province (NWFP) is the wild-west of Pakistan, part of the untamed, semi-autonomous FATA areas  (Federally Administered Tribal Areas).  Pathan culture is one of the oldest democracies, with the ‘Shura’ (village elders) system, and a strong tribal code ‘Paktoonwali’ with its emphasis on honour and shame, relationship and revenge, hospitality  and hostility. Women are closely guarded and cocooned behind ‘chadar and chaar diwaar’  (cloth covering and 4 walls)  

Steeped in history, this is where Churchill as a war correspondent took pot-shots at Hill Tribeman (as recounted in ‘My Early Life’) Untamed by the British Raj, it was a final outpost of the Empire before the Durand Line, running through Afghanistan along the line of the Oxus River (now the Amu Darya)   separating the ‘British Lion’ from the ‘Russian Bear’. This is where the Great Game [1] was played immortalised by Kipling’s Kim. Full of romanticism, adventure, treachery. Boy’s Own country.
Since the Russian Invasion of Afghanistan in 1979, Peshawar has been also been ‘deluged’ with over a million Afghan Refugees. It has been a hot-bed of intrigue, drug smuggling (Afghanistan is the World’s No. 1 producer of Opium) and Guns (Darra Village where any weapon can be copied and Kalashnokovs sells for a few pounds). This is all symbolised by ‘The Khyber Pass’, connecting Afghanistan and Pakistan, the scene of the ‘Carry on’ film drama of the title.

Pakistan means ‘Land of the Pure’ yet it is reputedly the second most corrupt country in the world. It was set up as an ideological and religious state in 1947, a homeland for the Muslims of the Indian Subcontinent. Its flag of predominantly Islamic Green, has a strip of white to symbolise space for minorities. But as they say in Pakistan in various sayings or texts in urdu: ‘majority has authority’ or ‘whoever has the stick has the Buffalo’ (‘jyski lathi, uski bayhns’)



Band of the Irish Guards

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All’s well that ends well ?
The final Celebration was a grand affair with a large colourful ‘Shamiana’ [2] providing covering for hundreds of visitors in front of the New Centenary Building. The Governor of NWFP was the chief guest, with the British High Commissioner and Greek Ambassador, along with other Dignitaries. There were apparently marksmen on the roof because of a bomb threat against the band, which added to the drama of the occasion.  But the Church was present and represented by the Moderator and officers of the Diocese. A degree of reconciliation had taken place.  This had been given public expression and ‘face’ was saved.

The Pipes and Drums and Fifes of the Irish Guards, marched on in their military splendour, wearing large black, Bear Skins in spite of the heat – performing for half an hour. They were followed by the Frontier Constabulary’s troupe of Khattack dancers in an exciting display – like whirling dervishes with swords. It seemed like a hundred years of history was enacted before our eyes. The British Raj, pomp and ceremony, followed by the untamable excitement of Tribal Rule. ‘Carry on up the Khyber’ indeed! 

During the inevitable speeches, the Principal recalled the college’s academic past. The Governor made his opening remarks and a public promise of a donation to the college of 2 lakh Rupees (£2,500). The Moderator was invited to pray and used the opportunity to express the churches’ support. A scuffle of activity from the Commissary, a word  to the Master of ceremonies and a whisper in the Moderator’s ear. Then he also announced a contribution of exactly the same amount from the church.   A proper balance of power had been restored!

A postscript
During the after-ceremony lunch, there was a presentation of a British Council collection of English classic books, ‘the Everyman Millenium Collection’, to the College Library. The British Ambassador making the presentation gave the Principal a token book and chuckled.   He had chosen -  Machievelli’s ‘the Prince’ ! [3] 




[1] Peter Hopkirk The Great Game (OUP) - Captain Conolly of the Bengal Light Infantry first coined the term ‘The Great Game’ to describe the shadow play of British and Czarist agents across Central Asia as the Russian frontiers pushed closer to India’  
[2] A Shamiana is a very colourful tent used at times of public functions: weddings and funerals. Culturally  more often than not  representiing celebration – and a place where people are honoured publically. And attendance is everything.
[3] cf McAlpine A. ‘The New Machievelli: Renaissance Real Politik for Modern Managers’  (Aurum Press 1997) ‘There is no evidence to suggest that Machiavelli was himself an evil man. However he clearly understood the capacity for evil that links all of us. The point is not that Machiavelli advocated evil doing , rather that he accepted that for all human activity and especially politics will involve evil doing. Having acknowledged that evil is unavoidable, Machiavelli tries to show his Prince how to recognise it for what it is and to use it for his own advantage.’   Pg 6




I recommend the book. Buy a copy or get your local library to order a copy (I've been reading CMS's Crowther Centre library copy). Read it and let it transport you to the wild (north) west, frontier town of Peshawar, in the mid-nineties before 9/11 and the subsequent war of terror.

There are more details of the book first public response on Wordpress.
There will be a book launch at Shrewsbury School Saturday 16th March

Sunday, 3 March 2013

ENTRY

During a clergy quiet day at St Columba's in Woking, the chaplain  Rev Gillain Holland invited us to meditate on among other things, two of her fathers paintings.  Paul Robertson is a  Surrey born artist who has produced a series of religious festival themed paintings.  we were left simply with space to mediate with the painting and some accompanying notes. I found them stunning..


this is the description of ENTRY from his website 
 A series of paintings in which the use of colour, symbolism and evocative shapes and feelings express my thoughts about the Easter story. 'Entry' is a portrayal of the possible feelings of Jesus as He moved purposefully from the open countryside (e.g. Luke 7 v. 16-17), with its known areas of support (e.g. Luke 5 v. 11, 15), to set His face towards Jerusalem (Luke 9 v. 51). Hosannas echo in the air, 'white harvest' lines converge on the path descending into the confines of oppressive religion. The coruscating sun-shapes repeat downwards representing the Son who, willingly, went down for us. The branches and leaves spelling out 'Hosanna' (Mark 11 v. 9) change to 'Crucify' (Mark 15 v. 13) as they fall into the pit. The dark night of the soul approaches. The crown of glory is exchanged for the crown of thorns. The paths, rocky ground and brambles are reminders of the dangers in the parable of the sower (Mark 4 v. 3 ff).


Gillain informs me that more of her father, Paul Robertson's paintings will be available at St Columba's House during Lent and Easter.  I found the geometrical shapes, colours and images gripping and layered with meaning.

Holy Ground (and sacred:space) are running a multi-sensory, participatory vigil on Easter Saturday from 8pm to midnight. I'll be there and look forward to seeing the paintings among many other things.  Why not come along..... 

Thursday, 28 February 2013

Leaving Lindisfarne: St Aidan as guide



At the end of our retreat we were invited to 'throw an image out into the future to guide us' (Carl Jung) 

I had been working on a pastel sketch, so this became my image -  St Aidan to guide me (based on the Statue in the grounds of St. Mary the Virgin, next to the Priory)  
I've taken the 4 headings from Ray Simpson's booklet: Give yourself a (Re)treat on Lindisfarne   St Aidan Press 1998) section 2 'figure out St Aidan'

 

1 the face - gentle, humble, winsome, of stature and vision

his personality and character - described by Bede as a man of 'peace and love, purity and humility'
He was called by Bishop Lightfoot of Durham ' The Apostle of England' 

2 the torch - a passion to pass on faith to everyone one meets

He set up schools for court members and freed slaves, trtaininig indigenous priests; mission stations which were local focused and led, scriptorium producing books and churches ....... 

3 the staff - a shepherd's faithfulness
  
he preferred to walk so he was at the same level as ordinary folk and could easily talk to them.  He also used his priestly authority (symbolised by the staff) to check the proud and powerful, he tenderly comforted the sick, he relieved and protected the poor....  
 
4  the cross - a protecting and encircling shield at one's back

The Celtic Cross 'The circle is the world made one in the cross of Christ. The cross is not just for the church but for the whole world'
  
Aidan left behind churches in Essex (St Peters Beadwell-on-sea); Lashingham in N Yorks  and his disciples traveled far and wide : Wilfred to the South Saxons of Sussex, Holland and Belgium; Hilda of Whitby; Chad - bishop of Mercia, Lindsay of Litchfield, Wilfred & the Abbey of Hexham and Rippon 



Leaving Lindisfarne: 
  
'God of our Pilgrimage you have fed us with the bread of heaven. 
Refresh and sustain us as we go forth on our journey'



Leave me alone with God 
as much as may be. 
As the tide draws the waters
 close in upon the shore 
make me an island, set apart, 
alone with you, God , holy to you.

Then with the turning of the tide
prepare me to carry our presence
to the busy world beyond, 
the world that rushes in on me
til the waters come again
and fold me back to you

Prayer of St Aidan of Lindisfarne

Tuesday, 26 February 2013

Lindisfarne: where heaven & earth are one


 I've just been on retreat with Rachel on the Holy Island of Lindisfarne, staying with the Community of St Aidan and St Hilda at the Open Gate Retreat House.  The weekend was all about the Enneagram which is another story. But the place offered the opportunity to step back and reflect.  

The following are bits and pieces, quotes and prayer I copied into my journal (I can't remember where they came from), which spoke to me......

Do all journeys begin with a question? Out here on the sandy flats, deserts of water and sky, everything seemed open to question   




  
I came across this poem/ prayer called Holy Island by David Adams: 


God calls you out from where you are

God calls you from your safety and security

Come!  

Come to the Borderlands where the sea meets sky

Come to the edge where earth meets sea

Come!  

Come where two worlds meet

Come and discover that heaven and earth are one

Come!  

You are children of the way

You have a road to travel

Come!  

You need a Holy Island

A holy place that makes all places holy

Come!  

You have a rendezvous to make

A meeting place to find

Come!  

Listen to the waves and the murmurs of God

Be moved by the wind, ad the calling of God

Come!  

Let walking become your prayer

Let journeying be part of your song

Come!  

You may discover yourself

You may meet your own mysterious being

Come!  

Discover for yourself sacred space

Enter into the time, which is beyond time

Come!  

Then everything will be transformed

Come!  

It is God who calls you to step out

It is God who travels the road with you

Come!  

 "emptiness and an apparent uselessness are necessary conditions for an encounter with truth"

a 'holy wander': a meander past the harbour area and upturned boats, which look like a cross between a Hobbit hole & a garden shed -  to the National Trust Castle, an ancient exterior with an Edwardian interior. Along the coast to the Hide at Lough and the view of a peaceful 'swan' lake and then the obelisk besides the sea at Emmanuel Head - 'where sky meet sea and heaven meets earth';  along the pebbly beach of Sandham bay to the sand dunes; and back along Straight Lannes to the Village.   
'a swan floating by / a reed shaken by the wind / a moment of rest'

Pass on the flame:  
"May Christ be a bright star above us, 
a clear way before us, 
a warm fire within us"

St Aidan of Lindisfarne

Thursday, 14 February 2013

The Hard Places - a video about Dr Tom


I was moved to support a video project - described as 'A film that tells the true story of Medal of Freedom recipient Dr. Tom Little and asks big questions about the future of Afghanistan'  It is being made by Lukas and Salome Augustine.
You can find out more on the Kickstarter website. Dr Tom ran the NOOR ophthalmic programme in Afghanistan, and was involved in helping thousands of Afghans recover their sight. He was leading the team that was killed on their way back form a medical trip in Nuristan in August 2010. I thought it looked excellent 

 



They produced another award winning vimeo called Afghanistan: Touchdown in flight which is well worth watching. I like the fact that it portrays the gentle side of Afghanistan, a country and people I have come to love.




Monday, 11 February 2013

Woking Street Angels - a cold and busy night


Woking Street Angels Report – Saturday 9th Feb 2013
 
Libby, my partner for the evening wrote up a full and detailed report of the evening which will give you a very good idea of what goes on during a 'typical Saturday night out with the Angels'    (NB I have changed all the names, except mine!)

Two in a space blanket. Just what is needed on those cold nights!

It was a rainy cold evening/night but not quite as cold as predicted so that was a bonus!  ….though by 0430 having stood around trying to sort out a “domestic” for an hour  - it was pretty chilly!! (more later).
Libby and Phil on first tour of duty gave out our “earliest” flip flops at 10:30 – to a lady and her friend who had been to BINGO!! She was tottering on her 7” heels and so thankful to have ff’s to catch the train back to Guildford. Despite her protestation of not being under the influence – we feel she may just have had a sherry or two!!
Quake was open this evening – for a Special Needs Night: it was a well organised evening with plenty of able bodied helpers. We came across an unconscious female lying on the pavement outside around 1045 being tended by an older man who turned out to be her father and two onlookers (one young male and one female: they were disability workers who knew the girl). They all said they did not need help and this was a regular occurrence – girl was out sparko. Police arrived and they were told that no help was needed. Dad kept talking to girl and flicking her face – no response at all for what seemed an age: we were getting quite anxious: they all seemed unperturbed. They did accept offer of blanket. Then, quick as a flash she suddenly came to, leapt up, and walked off with Dad and got into their nearby car!! The young couple explained that she had a known medical condition that they could not disclose. Amazing that she was instantly conscious and OK.

Another meeting by Pete and Jo  was with a quite drunk young black man who professed to be earning £2k a day as a business adviser and offered Pete his card – it was the card of a lady Law specialist. Pete emailed her to alert her that this chap has a stash of her cards!

There were a number of great conversations with men and women on the work of SA and how much appreciated it was which was heartening. A pretty busy night in all  venues.

Whilst walking by McDonald’s at about 1pm we were alerted by a female that there was a girl in there having a cheeseburger who was in a bad way and was a Type 1 Diabetic – Heather was very drunk and very disorientated but gradually came to and started to talk as the cheeseburger took effect and then she had a coffee. She was from Ashford, had come to Woking with best friend Gail (they worked together as hairdressers) but Heather said she had deserted her and Gail had a plan to get home. Heather had Gail’s car keys in her purse. There followed a series of texts/phone calls/visit from friends they had met during the evening in Woking and lots of abuse and ranting – threats to be removed from McD’s if not calmed down. A group of other youngsters nearby offered to help to find Gail in the other clubs: they were brilliant and we gave them all lollies and Street Angel info cards told them to apply to help: especially one lad who was a 'real angel' and managed to somehow get Heather to give him her Dad’s phone number so we could call him to maybe collect Heather – She was very resistant to this: did not want her Dad involved and also had no money for taxi and neither did he - £35. We were about to offer to help towards this when one of the other girls came in and said that the Police would take her home if she was a diabetic but would first have to get para-medics to check her out. She refused. Finally after about an hour it was agreed that the £6 she had would be given to taxi driver and Dad would pay balance when she got back home.  Khalil of Boomerang Taxis took her to Ashford.

At the end of the evening around 03:30 just as all was calming and kebab shops were emptying etc we came across one very distraught young woman being huddled along by another very brisk, efficient lady in cowgirl outfit: as we offered help Susan declined and said they were fine, We watched them hail down a passing Police van and speak to the driver. The van drove off the girls walked towards us – it seems that Grace (distraught one - very pale, tearful and shivering) was concerned about her husband Kevin who was very drunk and threatening to hit her. He was around the back of Weatherspoons in the Car Park area. We went with them to investigate – joined by Susan’s boyfriend (Jeff, bouncer from Chameleon). Kevin was stood still swaying and raging …. swearing obscenities at anyone who approached him or tried to talk to him. Jeff seemed to be doing well – telling him to be a gentleman and take Grace home – all he would say was that he had given her the money for the taxi. She would not go home without him but was worried about what he might do. They finally got into a taxi together at about 0430 – with all 6 angels standing by - we are all anxious about what may have happened but they are married and unless she reports abuse or leaves him nothing will change. We gave her a contact number card and advised her not to go. The other couple were very helpful and Susan who did not know Grace wanted her to go home with them. Kevin at one point went from being aggressive and rude to emotionally and self harming – we all felt that he maybe had taken some drugs. Boomerang Taxis were again helpful took them home, 'cos they knew them well.
Another fight occurred in McD’s whilst we were in there with Heather – two young ladies being abusive were asked to leave by bouncers, would not so were ejected – there ensued a ruckus on the pavement and we called Police to deal with it. The two bouncers were hit and scratched.

£15 found in street by Jo & Jeff – a profitable night! The money was put in the kitty.

We were surprised to meet two Town Marshalls at around 11pm – Arran and Lewis ….they were surprised that we did not know they would be out! Seem to be similar to us but paid and looking at licensed premises and their applications more? It appears that the Town Marshalls are “hands on” in the sense that they responded before the Police to a fight and waded in to try to break it up.

Sorry this is a bit lengthy – busy night!

Vital Statistics 


Space blankets given out : 2
Fleece Blankets given out : 1
Knitted hats given out: 1 
Flip Flops : 5 pairs
Bottles/cans picked up : 38
People helped : 8
Contact cards given out : 2
Conversations over 18s : 17
Conversations under 18s : 4
Lollipops : dozens !