Showing posts with label conflict. Show all posts
Showing posts with label conflict. Show all posts

Saturday, 9 August 2014

O that my eyes were a fountain of tears.....



Gaza may be small   – something like 50km by 10 km – its c  360Km2 about the size of the Isle of Wight !   But being small and living cheek by jowl is no excuse for Hamas (alegedly) using human shields or firing rockets from hospitals or schools – although there are a lot of myths about this and I’m not sure I believe the propaganda …

And I suppose its a matter of perspective – resistance fighters in WW2 are seen as heroes – and ‘collaborators’ as traitors.  But it really does depend which side you’re on....

And peace is the only side to be on in the Israel-Gaza conflict. 

It’s not black and white. There are no goodies and baddies.  But I have enormous sympathy for the citizens of Gaza who were being strangled by the blockade, before the rockets and the bombings. And for Israelis and their desire to live in safety, but…….  

a friend of mine Tanas Al Qassis  A Palestinian Christian who works for CMS wrote some wise words:
'If I were part of the Israeli government, I would invest in the Palestinian economy, make people flourish, be sure they have enough food, medicine and schools. This way, I will ensure that Israel will be safe.'
I have been watching far too many images from Gaza and Iraq  and am lost in the horror of what is going on …. 

All I / we can do is pray (and silence is so much better than words) and somehow hold on to hope …
a friend of mine posted the following quote:  “The world is a messy place. Particularly in the context of the digital age where the noise of data can feels tsunami-like. Your job …. is to translate the noise of living into sounds that people can hear. De-cluttered writing is the art of bringing the noise level down”.  Ravi Koli

I have turned to song as a way of translating the noise into sound that people can hear…..  And this one does it for me ….Sinead O’Connor – If You Had A Vineyard   from the album Theology  – ’




'O that my eyes were a fountain of tears that I might weep for my poor people’

Friday, 8 August 2014

Eyeless in Gaza

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Banksy-gaza.jpg Painting of Hope in the Gaza Strip Barrier Wall On June 2002 in the Occupied territories a concrete barrier walls were being erected.













I have read Malanie Phillip's  Times article about not getting the real truth about Gaza  and still think the Israeli response is disproportionate ....

I am no supporter of Hamas and their tactics, but Israeli bombing of Gaza is inhumane  - the casuality figures speak from themselves.  I think the same about Hirohima and Nagasaki (which we remember this weekend) and also allied 'smart' bombing in Afghanistan.  

The 'Muddle East' is very complicated and evades any attempts to make it clear distinctions between goodies and baddies. And once the dogs of war are released everything gets even messier. But the killing of so many civilians is not a proper response.  
In all of this dreadful conflict, I have found Colin Chapman’s article below most helpful….  Trying to make sense of Gaz   It's on the Fulcrum website   http://www.fulcrum-anglican.org.uk/articles/trying-to-make-sense-of-gaza/  Just one quotation from the article:
If some Palestinians have not been supporters of Hamas and blamed it for the escalation of the fighting in the last two weeks, the ferocity of Israeli attacks on Gaza has probably had the effect of rallying widespread support for Hamas and its demands. One of the lessons of the Northern Ireland peace process was that there was no significant breakthrough until all parties – including those regarded as being extreme – were brought into the political process. …
Also BBC today had an article on life in Gaza  (Here is a more up to date trip from May 2014  of Mosaic conference)  It brought back memories ....
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I visited there as part of a delegation  (Feb 2002) when I was Regional Director for CMS and have seen the situation first hand (I know it was many years back) but it helps to identify and imagine what people are going through. Re-reading the report of the visitI realise, of course, nothing ever changes ....  The endless cycle of violence keeps repeating itself. 

 The reference to Samson as possibly the first suicide 'bomber (below) made me think of the play I'd studied at school: 'Eyeless in Gaza' (hence the title of this blog)   O that we would have eyes to see ..... and know how to pray  ...
‘Pray not for the Jew or Muslim or Christian, Israeli or Palestinian or Arab; pray rather for ourselves, that we might not separate them in our minds but instead join them in our prayers.’


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Report:  Across the lines (CMS, Feb 2002) DAY 8   Gaza   Suhaila Tarazi, Al Ahli Hospital, Gaza City
“Today began ominously. There had been several Israelis killed over the last few days, and Israel was in the mood for retaliation.
We went down to Gaza this morning, passed through the Eretz checkpoint where you choose either to be a VIP, diplomat, or international organisation/tourist. Palestinians are filtered off to enter what looks like a cross between a long tunnel and cattle grid, but of course there weren't any Palestinians today. Gaza has been closed for a long time. Most of its citizens are effectively prisioners. Over 100,000 Palestinian people used to work in Israel. Now they can't, and unemployment is at 60%.
The oppression of a people is nowhere more tangible than by taking the dusty road across Israel down to this strip of land - a mere 25 miles (along the coast), by 5 miles. Disconnected from the heartlands of Judea and Samaria (modern day West Bank), Gaza contains over 1 million people. Blown about by desert sand, Gaza City is more akin to Egypt or Pakistan than any town in Israel or even the West Bank….”
Katharine Maycock




“We made our way to the Al Ahli Hospital, founded by CMS in the 19th century and now run by the Anglican diocese: the only Christian hospital in Gaza where 3000 Christians live alongside 1 million Moslems! The hospital is quite simply a beacon of light in a desperately dark place.
We met the hospital administrator, Suhaila Tarazi. Suhaila is a saint. She is smart, vivacious, friendly and generous in her explanation of middle-eastern politics and the sufferings of the Gazans. She spoke about the desperation of the current situation and how desperate people do desperate things! She spoke of the desperation of Samson when he killed himself as well as his Philistine captors. Was he the first suicide bomber? The hospital feels poor and run down. There were memorials on the wall commemorating Welsh and Scottish soldiers who fell at the battle of Gaza in 1917. Gaza has seen too many battles.

We made our way to the chapel for a eucharist. The service there was simple but moving. The first sound of shelling left me unmoved: surely a sonic boom or the local quarry? But then more consistent sounds and this time it did seem like bombs. In fact it was Israeli F16 bombers. They were bombing a PLO prison in the centre of Gaza city, only about half a kilometer from where we were!! We shared the peace to the sound of war: a moment we will never forget. After the service we went up on the roof of the building to see the smoke pouring from the site: a bit scary and a bit unreal! Then comes the post-mortem. Where? When ? Why? How many? Is it safe to move yet? Just another day in Gaza! My God its crazy!”
Rev Daniel Burton





“Everyday, life is full of blood. Every day there is a new victim.”  Suhaila Tarazi, the Palestinian Director of Al Ahli hospital told us. “We are all children of Abraham – we are all brothers, but because of politics, ‘blood’ brothers.”

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Sunday, 19 January 2014

Taverna du Liban, Kabul


 I like many expats have dined in the Taverna du Liban in Kabul, a mini haven of normality in the midst of so much confusion. You can read the reviews on Trip Advisor.
I remember going there with the ORA team in Kabul, and on many other occasions. Good food,  good company, good atmosphere....  
So it was a with a  real sense of shock that we heard of the suicide bombing and the death of 21 at the restaurant.  BBC's Lyse Douset also wrote a piece about Kamal,  the cafe owner who died trying to defend his restaurant.




An Afghan friend of mine, now living in the US wrote the following on Facbook - he used to be involved in running a coffee shop in Kabul himself .....
I stumbled across a tweet seconds after the cowardly attack on Taverna Du Liban restaurant this morning (night time in Kabul). My millisecond instinct reaction has taken me to ‘chaila’ days – fears like today (of what happened at Taverna) has robbed many nights with the question, threat and fear hanging on the back of my mind “what if they…”
As I was thinking about the horror of today’s atrocity, it took me back to the time we’ve decided for ‘chaila’ to remain in people’s memory than a physical reality.
Call it downheartedness of today’s event or nostalgia (already) of good ol' days, Taverna was a beautiful corner of Kabul with incredible hospitality and food. Last time I arrived to pick up a food order, I was early. I parked the car on the opposite corner of the restaurant and turned the car off to take a short nap (it was late evening). I opened my eyes with the sound of a knock-knock on the window - the guard asked if I was waiting for a guest inside to which I replied “no”. “I am here”, I said, “to pick up my order and I’m 30 minutes early”. “Go check inside… they might have it ready for you!” said the guard. I went inside paid the bill and while waiting for the food to come, Kamal brought me a glass of fresh pomegranate juice -- “Drink this while you are waiting, Sedi’i” and we both sat and chatted.
 I read that Kamal picked up his gun to defend his guests and died on the first few minutes of the firefight with these two cold-blooded Talib assailants. But there was also another gentleman who didn’t get a chance to defend his guests. His name was Kramuddin. He was 35 years old and father of five girls and one boy – the youngest 3 months old. His income was Afs 10,000 – roughly $170 per month and he was the sole breadwinner of the family. He was one of the guards at the entrance gate and died on the initial suicide attack. Most likely everyone who went to the Lebanese Restaurant saw him at the gate but may not know his name.
Once again, I’m speechless of what humans are capable of doing in the name of God.
A few days ago, I read a poem which resonates with what has happened today. It loosely translates to:

“They search for You in hundreds of colours
And in deceit and cunning
They seek You with spears in wars
In this place, they are looking for You in a rock
You give life, but here…
They take lives and call it your dictum!”

Monday, 4 March 2013

Storm Warning - some personal reflections


 
I've been reading a book that has taken me back to our Peshawar days. Storm Warning: Riding the Cross winds in the Pakistan-Afghanistan Borderland (Radcliffe Press 2013) by Robin Brooke-Smith, who was Principle of Edwardes College Peshawar

The title comes from an Iqbal couplet which is cited by the head of Pakistani Intelligence Service the ISI in Peshawar:   "Oh Eagle do not fear the crosswinds / They are blowing to make you fly higher.'

Robin is a close friend. We overlapped in Peshawar, when I was working in a Drug rehabilitation project as Drug Advisor. I used to go round to the Principal's House to watch rugby on occasions, for a meal (I remember Scottish Country Dancing there)  and even preached in the little chapel. Robin used to come round to our house in University Town to watch a video and get a way for a short while.  Reading the book was to be transported back to those heady days.
  
I even appear in the dramatis personae at the front of the book as 'CMS representative for South and Central Asia'  and I know a number of the characters in the book, mainly from the church side:   Bishop Manu (USPG Gen Sec), Humfrey Peters the Diocesan Secretary  Cecil Williams (Principal of Edwardes High School and then Bishop), Rev Ghani Taib, Col. Tressler and Col. Khanwal Isaacs, the college bursar. We know each other, we have shared bread together.   I am facebook friends with a  number of them.

I also developed a great affection for the Principal's house staff: Ilyas the chowkidar, the driver   Fayaz, Raj the mali, and of course  Yousef the cook, who used to bring me sweet milky 'bed tea' when I stayed over during later visits. I also remember 'Jet' the mine-dog (we also had a ex-UN, failed-mine dog called Nicker, who we renamed 'Snicker'!)

Our son Tim had a term at Edwardes College School in the hot, humid summer of 1996 that Robin mentions. It was the first time he had worn a jacket and tie. The heat nearly did him in and helped him decide to go into boarding at Murree Christian School (MCS) in the cooler climate of the foothills of the Himalayas.

As Regional Director I participated in the Centenary Celebrations in April 2000, visiting Pakistan with my wife Rachel. I preached at the Centenary Service, but was also involved in some behind the scene diplomacy with Church of Pakistan leadership, which helped to change the story a little.

And for me the highlight was the contrast between The Band of the Irish Guards and the Khattak Dancers.  It was as if a history of the Raj and the NWFP was being enacted before our very eyes. The Great Game seemed somehow very real...... and as yet unfinished.


I even wrote about it in a piece I did for my masters back in December 2000, the same year as the centenary celebrations:
  
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‘Carry on up the Khyber’:  A Strange Loop in Peshawar.
Helping to ‘Change the Story’ in a situation of complexity and cultural diversity.
 
Robin has gone into much more detail and writes a fascinating mixture of personal and poetic reflections on college life, with a sharp grasp of the bigger picture -  the wider geo-political context in which a drama was being played out in a college campus.  It makes for fascinating reading.

But I thought I would quote three extracts from what I wrote, which echo and in some ways add another perspective to what Robin has written: 

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Principal’s House, Edwardes’ College Peshawar,  Easter Sunday
A week of celebrations is about to take place to mark the Centenary of this old institution. I have been invited to represent CMS, which had a significant role in the foundation of the College and give an address during the Celebratory Service.

I arrived to learn that the Diocese has refused  to allow the use of All Saints Church in the Old City, next to the old Edwardes’ School (where the college started) for the Celebration Service. In addition an advert has been placed in the local Newspapers entitled APPEAL AND PROTEST, appealing to ‘worthy leaders’ on behalf of the ‘parent body’ and ‘owners’ who had been ‘humiliated’ and deprived from taking part in the centenary celebrations’.  And signed: ‘The Moderator Bishop’s Commissary and the Officers of the Diocese of Peshawar, Church of Pakistan’.
 
On Saturday, a press conference was held, resulting in a number of published articles, which appeared in the local Urdu and English papers on Easter Sunday. The Frontier Post declared ‘Edwardes College Principal’s appointment termed illegal’. It went on:‘The church is sad that having taken advantage of our vulnerability and innocence we have deliberately been deprived from our rights and authority in the College. Given that the Church is the legal owner and the initiator of the College, it is an injustice and an insult that we have deliberately been kept out of the Centenary celebration’. 

Edwardes’ College is a very significant college. One of the staff quoted a Pathan friend as saying that ‘the NWFP has nothing to present except Edwardes’ College’ and commended its Principal as a man of great strength, honesty and integrity. Yet the church feels that they are not involved in THEIR college and that a conspiracy is underway by the Government to take the college away. What had caused such polarisation and ambiguity, and extreme positioning of opposing forces ?


Khattak Dancers

Culture

The NorthWest Frontier Province (NWFP) is the wild-west of Pakistan, part of the untamed, semi-autonomous FATA areas  (Federally Administered Tribal Areas).  Pathan culture is one of the oldest democracies, with the ‘Shura’ (village elders) system, and a strong tribal code ‘Paktoonwali’ with its emphasis on honour and shame, relationship and revenge, hospitality  and hostility. Women are closely guarded and cocooned behind ‘chadar and chaar diwaar’  (cloth covering and 4 walls)  

Steeped in history, this is where Churchill as a war correspondent took pot-shots at Hill Tribeman (as recounted in ‘My Early Life’) Untamed by the British Raj, it was a final outpost of the Empire before the Durand Line, running through Afghanistan along the line of the Oxus River (now the Amu Darya)   separating the ‘British Lion’ from the ‘Russian Bear’. This is where the Great Game [1] was played immortalised by Kipling’s Kim. Full of romanticism, adventure, treachery. Boy’s Own country.
Since the Russian Invasion of Afghanistan in 1979, Peshawar has been also been ‘deluged’ with over a million Afghan Refugees. It has been a hot-bed of intrigue, drug smuggling (Afghanistan is the World’s No. 1 producer of Opium) and Guns (Darra Village where any weapon can be copied and Kalashnokovs sells for a few pounds). This is all symbolised by ‘The Khyber Pass’, connecting Afghanistan and Pakistan, the scene of the ‘Carry on’ film drama of the title.

Pakistan means ‘Land of the Pure’ yet it is reputedly the second most corrupt country in the world. It was set up as an ideological and religious state in 1947, a homeland for the Muslims of the Indian Subcontinent. Its flag of predominantly Islamic Green, has a strip of white to symbolise space for minorities. But as they say in Pakistan in various sayings or texts in urdu: ‘majority has authority’ or ‘whoever has the stick has the Buffalo’ (‘jyski lathi, uski bayhns’)



Band of the Irish Guards

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All’s well that ends well ?
The final Celebration was a grand affair with a large colourful ‘Shamiana’ [2] providing covering for hundreds of visitors in front of the New Centenary Building. The Governor of NWFP was the chief guest, with the British High Commissioner and Greek Ambassador, along with other Dignitaries. There were apparently marksmen on the roof because of a bomb threat against the band, which added to the drama of the occasion.  But the Church was present and represented by the Moderator and officers of the Diocese. A degree of reconciliation had taken place.  This had been given public expression and ‘face’ was saved.

The Pipes and Drums and Fifes of the Irish Guards, marched on in their military splendour, wearing large black, Bear Skins in spite of the heat – performing for half an hour. They were followed by the Frontier Constabulary’s troupe of Khattack dancers in an exciting display – like whirling dervishes with swords. It seemed like a hundred years of history was enacted before our eyes. The British Raj, pomp and ceremony, followed by the untamable excitement of Tribal Rule. ‘Carry on up the Khyber’ indeed! 

During the inevitable speeches, the Principal recalled the college’s academic past. The Governor made his opening remarks and a public promise of a donation to the college of 2 lakh Rupees (£2,500). The Moderator was invited to pray and used the opportunity to express the churches’ support. A scuffle of activity from the Commissary, a word  to the Master of ceremonies and a whisper in the Moderator’s ear. Then he also announced a contribution of exactly the same amount from the church.   A proper balance of power had been restored!

A postscript
During the after-ceremony lunch, there was a presentation of a British Council collection of English classic books, ‘the Everyman Millenium Collection’, to the College Library. The British Ambassador making the presentation gave the Principal a token book and chuckled.   He had chosen -  Machievelli’s ‘the Prince’ ! [3] 




[1] Peter Hopkirk The Great Game (OUP) - Captain Conolly of the Bengal Light Infantry first coined the term ‘The Great Game’ to describe the shadow play of British and Czarist agents across Central Asia as the Russian frontiers pushed closer to India’  
[2] A Shamiana is a very colourful tent used at times of public functions: weddings and funerals. Culturally  more often than not  representiing celebration – and a place where people are honoured publically. And attendance is everything.
[3] cf McAlpine A. ‘The New Machievelli: Renaissance Real Politik for Modern Managers’  (Aurum Press 1997) ‘There is no evidence to suggest that Machiavelli was himself an evil man. However he clearly understood the capacity for evil that links all of us. The point is not that Machiavelli advocated evil doing , rather that he accepted that for all human activity and especially politics will involve evil doing. Having acknowledged that evil is unavoidable, Machiavelli tries to show his Prince how to recognise it for what it is and to use it for his own advantage.’   Pg 6




I recommend the book. Buy a copy or get your local library to order a copy (I've been reading CMS's Crowther Centre library copy). Read it and let it transport you to the wild (north) west, frontier town of Peshawar, in the mid-nineties before 9/11 and the subsequent war of terror.

There are more details of the book first public response on Wordpress.
There will be a book launch at Shrewsbury School Saturday 16th March

Saturday, 7 April 2012

sacred:space - Community Art in Dangerous Places


IN our last sacred:space (Sat 31st March), we had a visit from Frederica from CMS who spoke about 'Community Art in Dangerous Places'. She described short term placements, through CMS, with the Tamil Tigers in Sri Lanka,  along the Wall that divides Israel-Palestine, in disputed Kashmir India; and in the slums of Islamabad Pakistan. The art is a product of her interaction with the Community, and reflects their interests, using locally available materials.





Some of Frederica's Art from her time in Pakistan

She is hoping to go to Kabul, Afghanistan in May to help with a Women's Peace Garden (visa permitting) - anyone interested in supporting her in this let me know, and I will point you in the right direction.

It was a fascinating evening and she even got us as a group to paint individual traingles which were all put together to form a patterned cross.






picture of the cross we created,  which was then used as a centre piece for out Good Friday Meditation.




Thursday, 7 April 2011

Shaken, not stirred

A personal reflection on the UN killings in Afghanistan



"Diatribe never gets anywhere"





(Painting: © Phil Simpson/CMS)



This article is from the CMS website
The painting is an oil pastel I did, based on the photo used, which was taken by Simon in Korea



I followed the events in Afghanistan with shock and horror. The brutal murders in Mazar-e-Sherif and then protests in Kandahar and Jelalabad – all in response to a fundamentalist pastor in Florida and the ‘trial and execution’ of the Qur'an.

The image of the burning Qur'an inflamed minds all around the Muslim world.

It struck me that the Bible could similarly be tried and found wanting, because it is how the text is interpreted and (mis)used that is the real issue.

Unfortunately, careful debate of our sacred texts is not a factor in these situations. What concerns me is the typical pattern of people in the mosque on a Friday being stirred up by the preaching to retaliate.

What may start as a peaceful protest so easily escalates and gets out of control (and the same dynamic happens in London when students take to the streets to protest against tuition fees) until you have a frenzied crowd seeking revenge. That appears to be what happened in Mazar.

What is needed but so sadly lacking in Afghanistan is interfaith dialogue – even more than the usual condemnation of such provocative acts as the Florida Qur'an burning. The trouble with such condemnation is that it provokes an equal and opposite response. And leads to escalation.

Diatribe it seems to me never gets anywhere.

CMS is involved with partner organisations in Afghanistan and has been for many years. There are team members working there in various humanitarian roles. I have visited many times over the past 15 years and seen their excellent work.

One of our people based in Mazar-e-Sherif wrote shortly after the crowd stormed the UN compound and killed staff there:
“We are ok. Shaken up but ok. Gunfire all afternoon off and on. We are staying inside and just waiting to see what will happen. Really devastating that so many UN workers were killed in such a terrible way, so brutally…. It changes how you view people. I am sick of all this senseless killing. The building was our side of town, some people one street away had bullets land in their garden. We will probably just keep a low profile for a few days while the facts of what happened comes out.”
That’s the problem with senseless killing – it makes you sick, tired and weary and can erode your commitment. 'Compassion fatigue' can apply to workers as well as donors.

Like the apostle Paul, we are at a loss to understand but not despairing (2 Cor 4:8–9). Shaken by events but not stirred up to participate in the cycle of revenge.

The challenge is to ‘hope against hope’ and to just keep going.

Wednesday, 19 August 2009

Afghan Elections - voting Day 20th August


an Afghan election poster showing the incumbant President Moh. Karzai

An Afghan  friend of mine living in Kabul wrote a couple of emails at the beginning of August
"We are here in dustful, Kabul with plenty of war news. No peace talks, just confusion (anomia), every second hour at least, you hear about an incidence, murder, killing, what not and what not. Sometimes they say about peace, next time they say war. For talks very difficult conditions from both sides. One says, foreign troops should withdraw and then we will sit to talks, another says the they should split with them first and then we can talk, so much confusion. Once upon a time, a son told his mother, "I am going to take you to the market and sell you". The mother cried and said, " But I am your mother, why do you sell me?" Then, son said, "Ok, don't worry, I will put a price on you, which nobody will be able to afford buying you." This is the situation. The price of peace is so expensive, which even the superpowers can not afford to buy it"
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'At present, the names of 38 candidates are still in the list. Nine of them are rather active, that is they hold and participate in meetings, interviews and roundtables, travel to provinces and explain their programs and strategies. The activities of the remaining candidates are not so visible and are less active. There are claims that a number of the candidates have received foreign aid and spend money in abundance

For the protection of Ballot Boxes, some people estimates up to 300,000 police and security forces would be required to maintain security. The government says that currently around 160 districts have no reliable security and 10 districts are completely out of control. In Kabul too, people do not seem very much interested.

Some politicians say that the people as well as the International community should play a role in this election. After the Bonn Conference, the Bush administration has perpetrated so many mistakes. The special envoy of Obama is also working on the wrong foundation and it is hoped that he will soon understand that if the people want election or not. They should have done a survey before to find out about the people's interest. People say election is the interest of foreigners but the people need security and economic prosperity and that they spend $260 million on this election is mere waste of money. So the interests and demands of people contradict with those of the foreigners. On the one hand, the Taliban has also forewarned that they will cut the fingers of those who cast vote in the box as election is against Islam. 

While on the other the international community wants something to be done and transparent election are not possible even in the USA. But lack of security can not justify that Taliban are so strong, lack of attention of security forces is also a challenge….'



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I suppose at the end of the day its all about SECURITY ... The people of Afghanistan need a stable peace. Maybe this is the opportuniy to find one.  But it swill take years to build   Tomorrow we'll see which way the camels sits ..... 



















AFGHANISTAN: ELECTION SECURITY MAP  from BBC 

Friday, 10 July 2009

Occupation - drama in Iraq



It's a while back now, but I was gripped by the BBC 3-part drama Occupation, about British troops in Iraq. It focuses on the lives of 3 British soldiers in Basra from 2003 to the present.
They all return to Iraq for different reasons, for love, for money, for humanitarian reasons - to rebuild the country.  
 


It is a powerful, gritty drama, tense and complex. There are no clear lines between  'gooddies' and 'baddies', but motives as always are mixed. And the horror and mess of war and the powerlessness to actually change things all comes across.

And I suppose it made the conflict more real for me than the snippets of news on TV over the years  about suicide bombings and unexploded ordinance and a ever rising total of deaths.  And it is not one-sided. There is a lot about the struggle of the Iraqi people who do not have the get-out-clause of a ticket home. 




The Epic of Gilgamesh, an ancient Mesopotamian poem  ('the world's oldest known epic') is quoted twice:  by an Iraqi woman Doctor to her soldier lover and at a funeral. This story-poem frames the whole drama as a sort of motif. 

"Gilgamesh, what you seek you will never find. For when the Gods created man they let death be his lot, eternal life they withheld. Let your every day be full of joy, love the child that holds your hand, let your wife delight in your embrace, for these alone are the concerns of humanity." 


OCCUPATION is still available to view on BBC  i-player   You can watch the trailer on YouTube  and read a review on Times Online


Thursday, 4 June 2009

Sri Lankan Crisis Update


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See full size image




Sri Lanka is facing a continued post war humanitarian crisis.  Adrian our Regional Manager for South Asia writes: 

In February of this year before the formal end of hostilities in May, I visited Sri Lanka including the East Coast and was very disturbed by hearing many stories of human suffering as a result of the civil war. Thousands fleeing the violence only to be caught in the crossfire and either killed or horribly injured – with no access to medical treatment. Those that made it were sent to refugee camps which they were not allowed to leave and where relief organizations were denied access. I met an Anglican pastor who did not know if his parents and other close relatives from the conflict area were alive or dead. I visited villages in areas of resettlement, where there was fear of attack by unknown gangs. The residents in one village were going to a funeral of a young man murdered in his home by one such gang two nights before.

But I was also greatly encouraged by the active response of the Church of Ceylon – on the ground level to provide relief, counseling and support among the affected communities and individuals, and also nationally by its strong advocacy voice, and by their longer-term strategies for promoting peace-building and conflict transformation. The dedicated labour of Rev. Chandran Crispus and his team among internally displaced and recently resettled people in the Batticaloa area was one example of how the church is responding practically and effectively in these ways. They desperately need a vehicle to help to facilitate this work.

Nearly 80,000 people have died in 26 years of conflict in Sri Lanka in what has been Asia’s longest and possibly nastiest civil war. There are an estimated 300,000 Internally Displaced People and many are living in what are described by some as more like concentration camps than places of refuge. At least a million landmines have been laid. Thousands of children have been forced to become soldiers. In the final months of fighting at least 7,000 people were killed (and some local estimates such as those of the Roman Catholic church put the figure at 20,000) and 40,000 injured.

Now the government has achieved a military victory over the rebels. For the first time since 1983 the entire island nation is under government control. A relentless military offensive conquered 15,000 sq km which the rebels ran as a separate state in the north and east. But there is a huge task now of reconstruction and rebuilding as much of the land of the north and east have been laid waste by fighting, destruction of buildings and infrastructure, landmines and war debris.



But it is not just a matter of physical rebuilding. The Rt. Revd. Duleep de Chickera (Bishop of Colombo) has called for
“prayerful, purposeful and collective steps towards an integrated, united, and just Sri Lanka that has eluded us for decades. We must become a nation in which every woman, man and child, regardless of religion or ethnicity, is made to feel equal, free and proud to call themselves Sri Lankan. For this to happen we will be required to address the grievances of all communities, eliminate social fear and suspicion, restore the people’s confidence in law and order and good governance, and respond to the current economic challenges with immediate attention to the needs of the poorest, the displaced, the helpless, and the harassed amongst us.”



If anyone is interested in donating towards the CMS response to the Crisis  then there is a link on the website (take a look at the Sri Lanka focus page)  and there is more from Bishop Duleep 

But above all please continue to pray for Sri Lanka 

Wednesday, 20 May 2009

Pakistan crisis update


The fighting in SWAT has causes huge rise of internally displaced people in Pakistan. John our CMS Regional Manager for Central Asia writes:

People get onto a bus to leave the north west of Pakistan

 

The situation in the Swat Valley of Pakistan has been getting a lot of news publicity and I thought to bring you up to date about the situation from a CMS perspective.

Following the break-down of the peace agreement between the government of Pakistan and the Taleban the Pakistan army moved to re-take control of the Swat Valley and surrounding areas. This was to ensure that the creeping Islamisation of the country was stopped as it had become clear that Taleban groups were creating a corridor to Afghanistan and moving towards Islamabad, the capital.

As a result an estimated 2,000,000 people have fled the affected area. UN agencies have expressed amazement at the speed with which people have fled. The situation has been deteriorating steadily over the last year or more and people have not accepted the brutality and style of Sharia Law that has been imposed on them (destroying girls' schools, public beating of women, enforced growing of beards, banning all forms of music and many forms of entertainment...) People of the Valley see an offensive against a now entrenched Taleban as very dangerous for them. People have moved southwards and eastwards. Many are staying with relatives, impoverishing them unless they get support.



Mardan is a town at the end of the main pass out of the Swat Valley and the Church of Pakistan (Diocese of Peshawar) has extensive property there. Bishop Mano has reported setting up a camp for Christian IDPs and estimates about 150 families staying there. Other people have fled further to the provincial capital, Peshawar, and the diocese has set up a further camp in the old mission hospital. The diocese is appealing for financial support. Information has been placed on the F2S website.

Some large camps are being set up by the government, UN agencies and NGOs.

Pakistani displaced people wait their turn to receive food from a World Food Programme distribution point at the Jalozai camp in Peshawar, Pakistan on Tuesday

To the east is the army base at Abbottabad. People are moving in that direction too but that involves crossing a high mountain pass.

A CMS partner based in Abbottabad - PMS - has been to the NGO consultation meeting and has set out its proposal for helping families south of the Valley. Although PMS is only a few years old it is well experienced through responding to the 2005 earthquake and has also undertaken humanitarian aid in response to the floods in the south west of Pakistan in 2007. CMS has much in common with this organisation. PMS has appealed to various organisations for help.

All CMS People in Mission (PiMs) are safe and we are in contact with them. There are questions about their continued safety if the fighting spreads or if the Taleban start attacks, kidnapping or other diversionary activities in other parts of the country. We will continue to monitor the situation closely and take advice from people in the country.