When I first moved to Aylesbury five years ago I asked God to show me the key to making friends with Muslim men in the town. They and their families number about 6,000 or 10% of the population and mainly come from Pakistan.
God showed me that using taxis would be the key. As we seldom use taxis I couldn’t see how this would happen. But about three years ago, after leading a severely disabled man to the Lord in a local residential home, we’ve been taking him to church every Sunday – by taxi! Including loading and unloading the wheel chair and journey time, I reckon we have about 20-30 minutes every week talking with various drivers.
I discovered that one regular driver, Ahmed, a devout Muslim, had several daughters but only one son in his thirties, who was severely disabled. I first met Hassan when he was seriously ill in hospital and have since visited him regularly, watching cricket and telling some of the great OT stories. Family members are always present to join the conversation as Hassan needs continuous help.
Hassan recently suffered a stroke which robbed him of his speech. I cried when I heard that this young man had now become almost completely disabled. I asked his father if I could pray to Isa-al-Masih for his speech to be recovered and praise God there has been a slight improvement. I am now a regular visitor to this three-generational family home and am becoming a trusted friend. I never thought I’d thank God for taxis!
Saturday, 5 July 2014
#LoveFast Thank God for Taxis
Saturday, 16 October 2010
"a train is a fire going in one direction"





Let us remember Ian and thank God forHis life, his love and his giftsFor his cheerfulness and his smile;His enthusiasm and his flair;His love of life, and ability to live it to the full;His love of the natural world, and railways too;for his gift of friendship; his sense of fun;His passion for the gospel;His clear, faithful preaching;His yearning to share the good news with others;His love and concern for his brothers and sistersthroughout the worldwide church;And his love for his family;We thankyou GodAmen
Friday, 18 December 2009
A Procession of Prayers for Christmas
ChinaBright moon, scattered stars; so solitary is creation. The universe which God has created is especially silent on this night, It waits with bated breath for the Lord of Creation to return. The universe belongs to God. It is his homeSilence reigns supreme. The flowers of the field sway gently in the moonlight. This night, the vast earth awaits the homecoming of our Creator God. The vast earth and open fields belong to God. They are his homeBethlehem lies dreaming. In his gentle mother’s arms the babe sleeps peacefully this night, The city of David awaits the homecoming of David’s descendant. The town of Bethlehem belongs to him. It is his home.My bones, my flesh, my blood, my lungs and my heart, we are all made by his hand. This night, my heart is at peace, awaiting my Creator’s return. My heart belongs to him. It is his home
Sudan
Heavenly Father
We thank you for your love
Especially to women who work with poor people
Teaching, nursing, and helping women during their labour.
We pray you to give them wisdom;
Guide them always to fulfil their duties without difficulties.
Lord, be with those they work with and send your Holy Spirit
To give us love to help all people.
We pray you to lead us through Jesus Christ, our Saviour. Amen
India (based on Maharati hymn)
Behold how the angels sing
Glory in the highest
Peace on earth
Love has taken a name and a form, and,
becoming meek for his helpless creatures,
has come to earth
The finger on which the sun is set as a diamond
He puts in his mouth
and plays with in a small cowshed
O Christ, give us this mind
That as the finger turns and beckons
We too may respond
United Kingdom
‘Lord God, Farther of Jesus Christ, be present, we pray at our Christmas celebrations which honour the birth of your Son, and make them fine and full; make our greetings sincere and our giving real; make our eating and drinking a delight without becoming an excess; enliven our relationship, both within our families and beyond them,with the Spirit of the Christ child’ Amen
Wednesday, 2 December 2009
Guildford Cathedral vandalised

Last night windows were smashed at Guildford Cathedral, the Diocesan Education Centre and the Cathedral Refectory. The damage was found by a cleaner early on Wednesday morning and Scene of Crime officers are currently on site.
The Bishop of Guildford, the Rt Revd Christopher Hill said he was “Shocked and distressed at this criminal damage and sacrilege” and the Dean of Guildford, the Very Revd Victor Stock said: “It is literally shocking to have Cathedral offices and the Cathedral itself vandalised. The most damaging effect of this vandalism is on the John Hutton engraved angel on the Great West Door, an irreplaceable piece of 20th century art*.”

Cathedral Administrator, Tony Lyddon, said “I was horrified to see the mindless vandalism and considerable damage both to the Cathedral and adjoining buildings.”

* John Hutton made the great glass West End for Coventry Cathedral
Tuesday, 1 December 2009
?OSCAR

I signed up to receive updates from OSCAR: the UK information service for world mission. Recently 2 things that may be of wider interest:
This month, instead of one article, you're getting six! We've teamed up with 'Encounters', Redcliffe College's mission ezine, to take an in-depth look at how technology is affecting the way we do mission. Articles are included from some key practitioners involved in bringing technology and mission together including Tim Young, field IT consultant with LightSys Technology Services, Tony Whittaker, coordinator of Internet Evangelism Day, and Phil Prior, Head of Marketing for Wycliffe Bible Translators.
To read the articles, go to www.redcliffe.org/technologyandmission

Good and relevant devotional material for mission workers is hard to find. Claudia Smith, a mission partner in Uganda with Crosslinks, has written a series of 28 devotional studies for first time mission workers. These are now available exclusively through OSCAR and downloadable for anyone wherever they are. Why not buy a copy as a Christmas gift for any new mission workers you know?
Go to www.oscar.org.uk/steps.htm <http://www.oscar.org.uk/steps.htm>

Thursday, 16 July 2009
A DJ's view on UK Church

BBC Radio 1 DJ talks up church
This clip from DJ Chris Moyles on his Breakfast Radio Show is so encouraging to hear. It shows that people with no personal experience of church can find a contemporary worship service surprisingly relevant to (post) modern culture. In the UK at least, a whole generation has little understanding of church other than traditional weddings and carol services. Church (and therefore Christianity) is sterotyped as old fashioned and irrelevant. Here Chris Moyles talks about a Pentecost service he saw on the BBC.

The service was called ‘That’s The Spirit!’ and shows worship from Kingsgate Community Church in Peterborough. Its on YouTube See what you think.

I was sent the Link from Music Academy
Tuesday, 7 July 2009
Ethical Guidelines for Christians and Muslims





Ethical Guidelines for Christian and Muslim Witness in Britain
As members of the Christian Muslim Forum we are deeply committed to our own faiths(Christianity and Islam) and wish to bear faithful witness to them. As Christians and Muslims we are committed to working together for the common good. We recognise that both communities actively invite others to share their faith and acknowledge that all faiths have the same right to share their faith with others.
There are diverse attitudes and approaches amongst us which can be controversial and raise questions. This paper is not a theology of Christian evangelism or mission or Da’wah (invitation to Islam), rather it offers guidelines for good practice.
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The Christian Muslim Forum offers the following suggestions that, we hope, will equip Christians and Muslims (and others) to share their faith with integrity and compassion forthose they meet.
1) We bear witness to, and proclaim our faith not only through words but through our attitudes, actions and lifestyles.
2) We cannot convert people, only God can do that. In our language and methods we should recognise that people’s choice of faith is primarily a matter between themselves and God.
3) Sharing our faith should never be coercive; this is especially important when working with children, young people and vulnerable adults. Everyone should have the choice to accept or reject the message we proclaim and we will accept people’s choices without resentment.
4) Whilst we might care for people in need or who are facing personal crises, we should neve manipulate these situations in order to gain a convert.
5) An invitation to convert should never be linked with financial, material or other inducements. It should be a decision of the heart and mind alone.
6) We will speak of our faith without demeaning or ridiculing the faiths of others.
7) We will speak clearly and honestly about our faith, even when that is uncomfortable or controversial.
8) We will be honest about our motivations for activities and we will inform people when events will include the sharing of faith.
9) Whilst recognising that either community will naturally rejoice with and support those who have chosen to join them, we will be sensitive to the loss that others may feel.
10) Whilst we may feel hurt when someone we know and love chooses to leave our faith, we will respect their decision and will not force them to stay or harass them afterwards.
Christian Muslim Forum

Friday, 26 June 2009
a simple rule of life

A SIMPLE RULE OF LIFE
As part of the discipleship emphasis for GRACEworks which I reported on in a previous blog on liminality and 3rd places they have been thinking about discipleship as a lifestyle. Graceworks are already living under the banner headline
‘People who are works of grace who work to bring grace’
Inspired by Mike Frost's Exiles: living missionally in a post-Christian culture

there is an interview with Mike about the book on the Blog and podcast ‘small boats big sea’ SBBS



Mike Frost uses the word BELLS to create a rule of life
'Bless - Eat - Listen - Learn - Send'
Give and forgive
Receive
Act justly
Christcentred
Encourage
That got me thinking about CMS and its rule of life as a Mission Order. Tim Dakin the CMS Gen Sec explains it in an article on the CMS website on the Go! (you might also be interested in an article called and CMS Covenant for a Community in Mission on the Anglican Communion Institute, Inc website)

But in terms of a rule of life for Mission (based on the CMS 'pathways to participation') how about something like......
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M Missio Dei - engage in God's transformative mission
I Incarnational witness
S Service as a vocation to others
S spirituality shape by prayer bible reflection
I Individual discipleship following Jesus daily
O Opennes to work Overall the wOrld - glObal and lOcal
N new - keep commitment vital and 'new' - renewed and reviewed

I'm sure you have ideas to improve in this one. Ideas and suggestions appreciated............
You can read more about small misisonal communities with more stuff on Missional communities by Ian Adams
I'd also recommend the 10 marks of mission sprirituality by Sue Hope.
All on the CMS website
Sunday, 14 June 2009
3rd places and liminality : Graceworks - Woking

Ali the Graceworks Youth Minister at Christchurch did a presentation on Youthn ministry as par tof his Pioneer ministry course at St Militus (Graham Tomlin )
I want to reflect on 3 things I picked up on Liminality, Thrid places and a simple rule of life
LIMINALITY
Roxborough is the guru on Liminality. See for example The Sky Is Falling: Leaders Lost in Transition and also the Roxborough journal where I found the following:
the mathematician Benoit Mandelbrot famous for chaos theory, who generated the idea that when a butterfly flaps its winds in the middle of a South American rain forest it causes a storm over New York City. They were discussing how we typically imagine ourselves living in a managed, predictable world where repeated patterns of activity cause us to assume the patterns will continue on into the future. Their challenge this belief by stating that, in fact, small, unnoticed disturbances result in massive, unpredictable consequences in the most unexpected places.
Jonny Baker calls him A kindred spirit
I like the expression: 'Living with the impact of the improbable'. It is on the edge of chaos where the most creativity is to be found.
If you are interested it also worth looking at together in mission and their work on
Responding to a changing landscape gathering - learning - travelling

In their Youth strategy Graceworks focuses on 4 areas of
Leadership discipleship worship and mission
This is part of the mission-shaped church focus. They are looking at pushing the boundaries with a possible change of venue and time and video based teaching.
THIRD PLACES

The Great Good Place, Ray Oldenburg (1989, 1991)
“Most needed are those ‘third places’ which lend a public balance to the increased privatization of home life. Third places are nothing more than informal public gathering places. The phrase ‘third places’ derives from considering our homes to be the ‘first’ places in our lives, and our work places the ‘second.’”
Third places (home is 1st place, school work is 2nd) are the most significant places for Christian mission to occur because in a third place people are more relaxed more open to meaningful conversation and interaction.
Places where community can be built, where access is free, food is available accessible places within walking distance, gathering places which are comfortable and welcoming where friends are to be found.
BT had agreat quote about small rituals and 3rd places
'Third Places' are neither home nor workplace, but somewhere between. Places to meet, socialise, relax, hang out, work away from the office. Places to eat and drink without pressure to consume or move on. The 'third place' is epitomised by the modern coffee shop, with its sofas and newspapers - a revival of its 18th century role - or by the internet cafe.
That coffee shops should be third places more than bars, say, has to do with the beverages consumed. Stay in the bar all afternoon and you will get drunk. Stay in the coffee house and you will get things done. Of course it's not always that clear-cut. But for a place serving alcohol to function as a third place, its raison d'etre must not be the consumption of alcohol.
Of course, in many ways this is a new name for the role that cafes have long performed in Mediterranean life. But the 'third place' is not focussed on the act of eating and drinking in the fashion of traditional cafes, restaurants, bars and pubs. The food or drink one consumes is the entry fee, not the point. The 'third place' is a living room, but not in someone's house; a workplace, but not in someone's office.



Mission is incarnational it is about knowing 'God in Culture' The goodnews can only be proclaimed IN a culture not AT a culture. And 'coffee shops' are part of our culuture
Exploration of the use of the coffee shop space in Christchurch (Beacon) is under review. Is it possible to create a third space which is multi-user-friendly for young and old alike ? Starbucks sees to have done so.
Whatever he does Ali has my support. Gracework's Re-roote has been great for all of my kids.
I'll leave it at that and think about the Simple rule of life next time
Sunday, 19 April 2009
Walking in the Air


Day 1 Easter Sunday
One group went to the Sunrise Service and then for a walk around Derwent Water Lake starting at Grange.


Wainwight's impression of Skiddaw:
Silence Solitude and seclusion characterise the unfrequented valley of Birkbeckdale, which runs deep under the steepest slope of Skiddaw and reveals an aspect of the mountain not often seen.
Ask any Barkbeth sheep what the northwaest ridge of Skiddaw is like and it will reply without hesitation ‘c’est magnifique’ (if it is French, which is unlikely) – which just shows how tastes differ for most walkers less easily satisfied will consider it disappointing. ..
I felt it quite a challenge on the first day - a slog bt then iw as very much out of condition and got bad cramp going on the final stretch up to Skiddaw itself. And the Scree-walking down got to different muscles.
Day 2 Bank Holiday Monday Keswick
My sister Liz and Stew came over on their motorbike from Richmond came over and we went for a short walk Friar’s Cragg with the Ruskin’s Monument and along Strandshag bay.

Day 3 Tuesday


Day 4 Wednesday Helm Cragg from Grasmere '
The virtues of Helm crag have not been lauded enough. It gives an exhilarating little climb, a brief essay in real mountaineering, and , in a region where all is beautiful, it makes a notable contribution to the natural charms and attractions of Grasmere.’

‘for then the Vale of Grasmere will be directly in view ahead and this fair scene is at its best when the shadows of evening are lengthening, with the Langdales silhouetted in rugged outline against the sunset, Tarry log over the exquisite picture of serenity and peace and memorise it for the long winter of exile!’
This isolated wedge is High Rigg (locally known as Naddle Fell) It is rough and craggy although modest elevation only. Northwards the ridge falls to a pass where there is a Church so sited to serve both valleys equally (and an object of pilgrimage for many visitors to Keswick)... The full traverse of the ridge, starting up the wooded slope from Smaithwaite Bridge snf continuing over High Rigg and Low Rigg …. Is a splendid little expedition admirably suited to old and rickety fellwalkers long past their best. The journey should be made form south to north so that the fine views of Blencathra is in front.

We three 'old and rickety walkers' came back along St John in the Vale. Past the Carlisle Diocesan Youth centre and Church , finishing with the tea shop near John's (a friend) Viking Burial Mound. and later made a pleasant detour to Castlerigg Standing circle. It was very blowy on top of the Crag and we felt somewhat exposed. But great for blowing out the cobwebs.

'A very enjoyable walk, with a series of varied and beautiful views; and the tracking of the indistinct path, which has many unexpected turns and twists, is interesting throughout’
However the ascent from Hayeswater AW describes –
‘ but they will not enjoy the climb which is steep, dull, and overburdened with scree’
I couldn't agree more! A.W. describes High Street as having been:
‘known and trodden, down through the ages, by a miscellany of travellers on an odd variety of missions: by marching soldiers, marauding brigands, carousing shepherds, officials of the Governments, and now by modern hikers. Its summit has been in turn a highway and a sports arena and a racecourse, as wella s it is today, a grazing ground for sheep.
He says its not worth going if you lack imagination. In the end we did not go up High Street,not becaus eof lack of imagination, but because of time. We did however enjoy the highlight of the whole week, sitting by Angle Tarn watching the pattern of the wind on the waters. A reminder that the spirit blows where he wills……

