Saturday, 25 February 2012

Global Video Challenge: 'India is ........ for Skiers'


My son Jonny has produced a video of his trip last year to Kashmir where he was involved in helping teach 90 India school kids to ski on a golf course!   They were all from Tindale Biscoe School in Srinagar. The invitation to help came when we both visited the school, as part of a visit to the Diocese of Amritsar. We also went up to Gulmarg where the video was shot.......  all I can say is that is was stunningly beautiful......     The original video is on vimeo and was part of the Serious Fun Vol 2    video magazine put out by sfc
He also entered a briefer version of the video into the India Is  Global video challenge and got through to the final round - one of 30 finalists -  the outcome all depends on social network voting.





So my request is for you to vote for his video, (it does not however work on the internet explorer you would have to use Firefox, Safari, or google chrome.) You can vote through Facebook or by signing on with an email account.  When you vote for it please let me know so I know who has already done so.  At this point of time Jonny is in 7th place and needs a BIG BOOST - YOUR VOTE can make all the difference   Please pass this on to your friends .... that's how viral campaigns start. We have until 14 March ...

His video can be found on the India Is website  You can cut and paste in the following link...
http://indiais.org/rateit_eachvideos.php?userid1=372&videoid=3   and then you have 5 votes ..... You only need to vote for Jonny's video !!

I'll keep you posted on the results..... Let's go viral


Monday, 6 February 2012

Decentered Interconnectedness




My picture ‘Decentred Interconnectedness’  is based on ‘Academic with an Open Book’ - a picture developed by Gert Swart and Zak Benjamin  - see below -  on the front cover of 'Renewing Biblical Interpretation' (Ed Criag Bartholomew). 


'Decentred Interconnectedness'   has the central image of a person - the student/ thinker with one hand on a open book and the other by the bottom of a spiral staircase.  He is surrounded by words : 
  • 'Thinking' and 'Biblical' in blue above the window  - the quest for an intelligent open evenglicalism ; 
  • 'Father, Son, Spirit' in yellow as light from the window -  a Trinitarian revelation, emenating from the Sun/son - illuminating all knowledge and mediated by the cross of the window.
  • 'Knowledge, hermeneutic, light, truth' to the right of the spiral staircase - are all part of the struggle and goal of theology.   
  • The words at his feet 'Decentred Interconnectedness' were the title of a course at Redcliffe and represent the interconnected, networked, post-modern world of today which is no longer centred geographically on the West or philosophically on a single meta narrative.   
  • The writing on the overall is arabesque (it reminded my of the orange jumpsuits worn by prisoners in Guantanamo Bay Dentention centre)  The arabic/urdu style of writing was a representation of my engagement with Islam and Inter-faith dialogue - one of my (many) areas of interest ...... and further study is the opportunity to re-examine a host of such issues..... 



Rembrant's 'Philosopher in meditation' (1632)

..in the Rembrant there is a distict feeling of Yin and Yang - the tail of one half starting from the top of the stairs to the pool of lighincorporating the window and the philosophers head. The tail of the other half starts from the light at the feet of the philosopher, and goes up the stairs to a 'pool of darkness', completing the Yin-Yang motif, In Chinese Philosophy Yin and Yan are opposing principles omplementing each other, but in the Rembrant the tension between them in focused i the person of the philosopher with his 'light' head and 'dark' lower body'
   
The Rembrant is full of contrasts that express the tensions in the painting between: 
  • light and darkness 
  • the known seen lower stairs and the mysterious forbidding unseen upper stairs 
  • ascent and descent  along the stairway (to heaven or to forbidden knowledge?)  
  • the open book and the closed, meditative philosopher 
  • The male philiosopher sitting in the illuminated light of the sun radiating through the window, the hidden, excluded woman working (cooking?) in the dim light of a fire hearth - outside the circle,  on the margins...    
There is also a circularity, mandala, a striving for wholeness. The excluded woman stoking the fire is significant - outside fo the circle in 17rth century Europe. The philosopher's book is open but the philosopher seems closed adn diosconnected fromt he book, the world outside and whatever lies at the top of the staircase! The philosopher is at the centre of the unresolved tensions in the context of a light-darkness struggle for wholeness'   

‘Academic with an Open Book’ -  Gert Swart & Zak Benjamin

'in the Swart-Benjamin reworking the content has been compressed into a square that creates a feeling of stability. Within the square there is a n obvious circular feeling whic speaks of resolution and completness. Bith the square and the circularity speak of whleess. The fugure of the academic has been flattened and opened up to create a sense of urgency and hope. The ethos of the 'Academic with an Open Book' is thus radically different from the Rembrant' 

Thus, in a variety of ways, 'Academic with an Open Book'  represents ‘the possibilities and challenges of academics working with the Bible as Scripture. The reworking alerts us to the potential and significance of an open Book – the open Book mediates resolution and potential wholeness into our brokenness. But that very possibility calls for urgent re-examination of a host of issues…’ (Bartholomew et al., 2000 p xxi) 

Or going back to my picture  A new 'decentred, interconnected' world  is literally at the student/academic's feet!  

Saturday, 24 December 2011

The Christmas Story: Good News of Great Joy

I offer two little films from New Zealand which re-tell the Christmas narrative. I feel they capture the spirit of Christmas beautifully, with genuine charm and gentle faith.........   
 

Good News of Great Joy (2011) 

 


The prequel to our film, The Christmas Story http://www.youtube.com/watch?v=kWq60oyrHVQ as told by the kids of St Paul's Church Auckland. Anyone is welcome to show this film publicly, but not change it in any way, nor make money out of it. Except for Joe. You can buy his music here: http://les-enfants.bandcamp.com/

The Christmas Story (2010)

 The Christmas Story' (2010), as told by the children of St Paul's Church, Auckland, New Zealand. Anyone is welcome to show this film publicly, but not change it in any way, nor make money out of it. Except for Joe.  Good News of Great Joy http://www.youtube.com/watch?v=ttInl1ewJVo


Sunday, 18 December 2011

Saturday Night and Sunday Morning




















Another oil pastel of a girl partying, inspired by a series of large painting I saw in a London Restaurant.  The originals were done by Paul Lemmon as part of an Exhibition: 'a Slice of Lemmon' put on by the Art Movement.  Other picture featured  in previous blogs


Given the near freezing temperatures it made me think how COLD it is on a Saturday night in Winter Woking when you are just dressed up to party. We were on another 'street angels' shift from 10pm on Saturday night til 4 am on Sunday morning.  

'Saturday Night and Sunday Morning' was the name of a novel by Alan Sillitoe (1958), which was made into a film with Albert Finney (1960). Over half a century ago. It portrays life in the raw, in the urbanised sprawl of the industrialised Britain. The drudgery of factory work as a machinist during the week and spending wages at the weekends ,"drinking and having a good time".  Nothing is new under the sun   and the same pattern continues for many ...... The traumas of the week are played out at the weekends

Mind you we cannot see beyond a small glimpse of what people are going through. As Street Angels, we meet people 'by chance' on the streets and get involved with a  few for a short period of time.  I was patrolling with one of the newly commissioned angels – ‘the reinforcements’ which meant we could now cover Saturdays as well as Friday nights.

It always starts out quiet with people intent on going out and ‘having a good time.’ So that’s the time we walk and talk and get to know each other and greet one and all.  Galaxy Cabs have constructed a new control centre – and we met the Pakistani owner and ended up talking about his father who died early in the year aged 102!  He had served in the British army and been evacuated from Dunkirk.

Michelle from Maybury was very drunk and had been kicked out of RSVP and couldn’t get into Chameleon. She was sitting on a wall on her own  and could hardly sit straight. We stayed with her and tried to get her to contact her friends.  She was COLD in her minimalist dress. We walked her to MacDonalds and sat with her for a while. She wouldn’t have a coffee but ordered a burger. And we couldn’t stay there all night. Outside again we tried a space blanket, but she just looked like an oven-ready chicken.  It was only when a policewoman suggested she go home that she agreed, so we found a taxi and that we thought was that.

It was only later we discovered she had been sick all over the back seat and the taxi had returned to base. She had stumbled out and according to the taxi-driver was escorted home much later, by the police. As I said you only ever hear part of the story…. 

Otherwise the usual picking up bottles,  and giving out our trademark 'lollipops and flip flops' (not so many tonight). We also got called out to the other side of Woking Railway station in response to a radio call about a distressed girl,  but whatever the situation was  had finished when we arrived.  Back on the Chertsey Road, a couple were having an argument opposite Subway but they made it abundantly clear they didn’t need any ‘interfering do-gooders’. We just ensured CCTV kept an eye on it, cos the girl had banged her head against a shop window lots of times  

After 3am the Chameleon punters spilled out onto Chertsey Road and a fight broke out on the street    It looked like 10 against 2. But it was really difficult to work out what was happening   I thought they were messing about.  But one lost a number of teeth, the other had cuts a round his ears. The odds were certainly stacked against the two guys.  The angels, called a police officer and talked to the guys afterwards as the police took verbal statements and generally calmed things down. One thing I learned from the incident is how very difficult it is, as a witness to a fight, to work out what is going on. I’ve no idea how people stand up in court and tell ‘the truth, the whole truth and nothing but the truth’.  I’m sure CCTV camera’s help. But so much is open to interpretation.

At the end of the shift, in the wee hours of Sunday morning, as we were making our way back to base, we met Mark, a bouncer at one of the clubs, who had been in the army ('The Vikings') and was wounded in Helmand. He knew my fellow angel well from the army camp in Pirbright. I was impressed at his cheerfulness, given all he had been through. Funny how some people seem to come through trouble and rise above it, discovering the newness of Sunday morning, whilst others seem to fall victim and get stuck in the perpetual round of Saturday nights.........

Wednesday, 30 November 2011

Dual Belonging ?






















The picture is a oil pastel painting I did based on a picture I saw in Bangkok, Thailand of a common religious image – a Buddha figure sitting under a Banyan tree in the traditional Lotus position. It made me think whether Christ would be portrayed in that culture in such a way - Jesus the Enlightened One.   

I have been attending a consultation at  Pilgrim House  in Korea on Global Network of  Centers of World Mission (GNCWM 2011)   

A colleague of mine presented a paper. He is currently working on a doctorate on the concept of dual belonging -  the idea of following Jesus from within another religious system. 
This has been well established among the Peoples of the Book  -  Messianic Believers who are Jewish and follow the Messiah,  and Muslim followers of Jesus – Muslim Background Believers (MBBs ) and the idea of Insider Movements.  

But my colleague is from Malaysia and from a Buddhist background.  His brother is a Buddhist ‘priest’. It is part of who he is.  And religion and culture are difficult to seperate, socially politically, legally.  How does he as a Christ follower continue contact with his family and their culture?

Taking it further - Is it possible to be a Disciple from within another religious system?  He writes:  
The last frontier for Christian mission in the 21st century is the meeting between religions, and the most important task for Christian mission, I would like to propose is not the challenge of contextualisation but the challenge of in-religionisation.  Evangelicals must, “ask not only for ‘inculturation’ but ‘inreligionization’, i.e. not only Chinese Buddhism or Indian Christianity, but also Hindu Christianity”[1] (David Bosch, Transforming Mission)
Beyond the debates of insider movements, “inreligionisation” will be attempts by Christians coming from Asian religious traditions to "believe that it is possible and even necessary not only to accept in theory certain doctrines or practices of other religions and to incorporate them, perhaps in modified form, into Christianity, but also to adopt and live in their personal lives the beliefs, moral rules, rituals, and monastic practices of religious traditions other than Christianity [1]  

How can a person remain true to their own culture and discover afresh the Global Christ -  Jesus ‘the man for all men’  without necessarily converting to Western forms of Christianity. 

It’s a fascinating concept and has raised eyebrows in some parts of the world. How is it possible to belong to two religious systems at the same time?  Some would differentiate between faith and religion, and suggest that  a true faith relationship with Jesus is possible within a religious system other than Christianity. They would say it is possible to believe and be a disciple and follower of Jesus without having to convert to the whole package.  And retain some of the key cultural-religious identity. 
It is I know contentious.  

A strong missional principle is contextualisation - the gospel needs to be interpreted from within the lens of another culture, but the line between contextualisation and syncretism is a thin one and depends on what position you are arguing from. 

There is a sense where most of us carry more than one label:
No one today is purely one thing. Labels like Indian, or woman, or Muslim, or American are not more than starting-points, which if followed into actual experience for only a moment are quickly left behind. Imperialism consolidated the mixture of cultures and identities on a global scale. But its worst and most paradoxical gift was to allow people to believe that they were only, mainly, exclusively, white, or Black, or Western, or Oriental. . . . No one can deny the persisting continuities of long traditions, sustained habitations, national languages, and cultural geographies, but there seems no reason except fear and prejudice to keep insisting on their separation and distinctiveness, as if that was all human life was about. Survival in fact is about the connections between things; in Eliot’s phrase, reality cannot be deprived of the ‘other echoes [that] inhabit the garden .[3] (Edward Said, in Culture and Imperialism)
 This suggests that it is not simply an 'either-or' issue, and that it may be possible to carry more than one label at once; 'both-and' 

As a Hindu, Ram Gidoomal discovered Christ,  as the "Sanatana Satguru" - the eternal and true guru.  Now as a Christ follower, he describes what Jesus achieved in Hindu terms:  “Jesus is the bodhisattva who fulfilled his dharma to pay for my karma to negate samsara and achieve nirvana!” 


[1] David Bosch, Transforming Mission, Maryknoll: Orbis Books, 1991:477-478.
[2] Peter Phan, Being Religious Interreligiously: Asian Perspectives on Interfaith Dialogue (Maryknoll, NY: Orbis Books, 2004, 61
[3] Edward Said, in Culture and Imperialism (New York: Alfred Knopf, 1994), p. 336

Friday, 11 November 2011

Prayer for the Fallen


I came across this beautiful piece of music

Nick Ashman - A Prayer For The Fallen

As well as dedicating the music to his grandfather, he writes:
I've put together this video to commemorate Remembrance Day as a lasting memorial for all the other brave men and women that gave up their normal lives to fight for freedom in both the first and second world wars. We live in their shadow, but somehow that shadow bring light not darkness!
The piece uses the poem 'For The Fallen' by Laurence Binyon, read by Tom O'Bedlam who you can also find on youtube and big thanks go to him for letting me use his voice! 

For me too it captures the spirit of remembrance  - respectful silence for sacrifices made. For me it brought to mind my own family history searches, particularly the visit to Flanders to see the trenches of WW1, where 2 of my Great Uncles fell.  I commend this to you over this Remembrace weekend with the 2 minutes of silance at 11o'clock  on 11/11/11 and the services around memorials across the country this Remebrance Sunday 

You can read more of Nick Ashman's reflections on his Blog post Those who gave us Freedom

 

Saturday, 5 November 2011

Lighten our Darkness....





LIGHTEN our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all Perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.






The 'Collect for Aid against Perils' from the Book of Common Prayer seems a good prayer for Street Angels. We started with it on Friday night.  The language maybe a bit ancient, but the sentiment is real. In fact it seemed strangely appropriate as we went out and encountered  Vampires and Witches, the Living Dead, Zombies, frightened teenagers dripping blood, Cruella Deville, and men with capes and sinister 'Scream' masks. It was of course the Halloween  Party at Schism Rock Club  at the Quake Nightclub.   We were told that 650 people were inside.  As I said the language of the BCP seems to fit the Gothic nature of the night.
What was particularly entertaining was seeing the 'smoking cage' outside the night club on the pavement,  opposite the car park full of such characters  It looked like they had all been captured in some sort of a police round up.    


You can watch a video of the Foam Party at Schism (featured on the Schism Rock Club website) to get an idea of the electric atmosphere, Or click the YouTube link below



If you go to their Twitter page there is a link to a Facebook photo album with 169 pictures from Friday night's Halloween Party. 


In fact there were no problems from the Rocky Horror Show itself.  Everyone seemed happy enough inside and made their way home afterwards  At least we didn't see any trouble. I don't know if the police had to deal with anything.


Otherwise it was  a fairly 'normal night'  Outside Lights were on duty under the Station Canopy from 10-12 giving out tea and coffee and an opportunity to chat.  There were just 5 angels on duty, so we went around in 2 groups.  There were drunks vomiting near NatWest.  One a soldier looked after by two mates and a younger man who was eventually picked up by his parents (I can just imagine breakfast conversation the next day!) The other team stayed with them until it all settled down.   We spend time with 'Bruce Forsyth' as we called him, wobbling his way home after  a night out at O'Neils where there had been a live band. He could hardly walk straight  but we had  a good long chat (at times quite philosophical) with an nice, if somewhat lonely 75 year old.   He was very local, so no problem getting himself home. 


And there was noise and verbal abuse. a lady trowing punches at people.  Everything is watched carefully on CCTV and communicated by Radios. I don't think punters always realise that.   We spend a lot of time keeping an eye on a young woman in a tight black skirt and orange high heels  who was having a raging argument with an abusive boyfriend. It started in BED Bar and seemed to encompass most of Chertsey Road and the parallel street where the buses and taxis are.  Standing by and keeping watch isn't always appreciated  ("Who the %*@* do you think you are!  %*@* off! ") but there is little more that you can do. We stayed around until they went their separate ways in Taxis.


I am full of admiration for the Taxi Drivers who exhibit so much patience and politeness in the face of some very mixed behaviour to say the least.  Sure, they get paid for it, but they also put up with an aweful lot. 


Do Street Angels actually have any effect by their presence on the streets at night?  That was a question we asked ourselves.  I have absolutely no idea of the actual effect, but we do have some significant conversations and sometime we even seem to be in the right place at the right time.  
   
And there again you get to see the urban foxes on the streets of Woking in the darkness of the night. And I don't mean the ones in fancy dress costumes...  We spotted a pair by Christchurch when we were going out at 10pm.  And as we were leaving, by the Y-Pod at 4am.   






Other Blogs about Street Angels: 

February 2011 Good Samaritan 
March 2011 Friday night in Woking  
April 2011 Out with the Angels 
June 2011 Angels in the Town Square 
July 2011 Putting Angels into Ev-angel-ical 
August 2011 Worn to be wild