Showing posts with label Pakistan. Show all posts
Showing posts with label Pakistan. Show all posts

Monday, 22 December 2014

Advent 3 - slaughter of innocents

Having kept Herod in Christmas, I really want all this to go away.... it is too tragic and devastating for words ..... Having read about Herod and 'The Slaughter of the Innocents' Matt. 2:17-18: That same cry in now heard in Peshawar “A voice was heard in Peshawar, weeping and loud lamentation, weeping for her children; she refused to be comforted, because they are no more.”
It was a massacre of the innocents. Every report must admit this – because it’s true. But it is not the whole truth.   independent.co.uk
 
 
 
I'm still in the darkness of the 'slaughter of the innocents' ... trying to move on. The International Carol Service was a glimmer of hope for me, esp with Padre Rana sharing from a Pakistani perspective about Mary's humility and wisdom that led to life and the wise men's folly that led to death (through involving Herod in the story) . Today we had a prayer vigil with the Pakistani community in Jubilee square and I shared a little of standing together against violence and how this can only be done one person at a time, heart to heart - diye se diya jelao - One light lights another. In the meantime a page from my journal.....
 
 

Thursday, 5 December 2013

George ka Pakistan

A Pakistani friend living in the States recommended a reality TV show about a Gora/foreigner ‘becoming Pakistani’ in 3 months 
Watch this on Youtube George ka pakistan 1/60 this guy is from Uk and wants to become Pakistani in three months with the help of Geo channel. Very interesting. Hope you will like it.  Arif
I actually have the DVD but have not watched it all    Here is the first part. It is in Urdu and English. It’s a good example of cross cultural engagement ….. 


Monday, 4 March 2013

Storm Warning - some personal reflections


 
I've been reading a book that has taken me back to our Peshawar days. Storm Warning: Riding the Cross winds in the Pakistan-Afghanistan Borderland (Radcliffe Press 2013) by Robin Brooke-Smith, who was Principle of Edwardes College Peshawar

The title comes from an Iqbal couplet which is cited by the head of Pakistani Intelligence Service the ISI in Peshawar:   "Oh Eagle do not fear the crosswinds / They are blowing to make you fly higher.'

Robin is a close friend. We overlapped in Peshawar, when I was working in a Drug rehabilitation project as Drug Advisor. I used to go round to the Principal's House to watch rugby on occasions, for a meal (I remember Scottish Country Dancing there)  and even preached in the little chapel. Robin used to come round to our house in University Town to watch a video and get a way for a short while.  Reading the book was to be transported back to those heady days.
  
I even appear in the dramatis personae at the front of the book as 'CMS representative for South and Central Asia'  and I know a number of the characters in the book, mainly from the church side:   Bishop Manu (USPG Gen Sec), Humfrey Peters the Diocesan Secretary  Cecil Williams (Principal of Edwardes High School and then Bishop), Rev Ghani Taib, Col. Tressler and Col. Khanwal Isaacs, the college bursar. We know each other, we have shared bread together.   I am facebook friends with a  number of them.

I also developed a great affection for the Principal's house staff: Ilyas the chowkidar, the driver   Fayaz, Raj the mali, and of course  Yousef the cook, who used to bring me sweet milky 'bed tea' when I stayed over during later visits. I also remember 'Jet' the mine-dog (we also had a ex-UN, failed-mine dog called Nicker, who we renamed 'Snicker'!)

Our son Tim had a term at Edwardes College School in the hot, humid summer of 1996 that Robin mentions. It was the first time he had worn a jacket and tie. The heat nearly did him in and helped him decide to go into boarding at Murree Christian School (MCS) in the cooler climate of the foothills of the Himalayas.

As Regional Director I participated in the Centenary Celebrations in April 2000, visiting Pakistan with my wife Rachel. I preached at the Centenary Service, but was also involved in some behind the scene diplomacy with Church of Pakistan leadership, which helped to change the story a little.

And for me the highlight was the contrast between The Band of the Irish Guards and the Khattak Dancers.  It was as if a history of the Raj and the NWFP was being enacted before our very eyes. The Great Game seemed somehow very real...... and as yet unfinished.


I even wrote about it in a piece I did for my masters back in December 2000, the same year as the centenary celebrations:
  
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‘Carry on up the Khyber’:  A Strange Loop in Peshawar.
Helping to ‘Change the Story’ in a situation of complexity and cultural diversity.
 
Robin has gone into much more detail and writes a fascinating mixture of personal and poetic reflections on college life, with a sharp grasp of the bigger picture -  the wider geo-political context in which a drama was being played out in a college campus.  It makes for fascinating reading.

But I thought I would quote three extracts from what I wrote, which echo and in some ways add another perspective to what Robin has written: 

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Principal’s House, Edwardes’ College Peshawar,  Easter Sunday
A week of celebrations is about to take place to mark the Centenary of this old institution. I have been invited to represent CMS, which had a significant role in the foundation of the College and give an address during the Celebratory Service.

I arrived to learn that the Diocese has refused  to allow the use of All Saints Church in the Old City, next to the old Edwardes’ School (where the college started) for the Celebration Service. In addition an advert has been placed in the local Newspapers entitled APPEAL AND PROTEST, appealing to ‘worthy leaders’ on behalf of the ‘parent body’ and ‘owners’ who had been ‘humiliated’ and deprived from taking part in the centenary celebrations’.  And signed: ‘The Moderator Bishop’s Commissary and the Officers of the Diocese of Peshawar, Church of Pakistan’.
 
On Saturday, a press conference was held, resulting in a number of published articles, which appeared in the local Urdu and English papers on Easter Sunday. The Frontier Post declared ‘Edwardes College Principal’s appointment termed illegal’. It went on:‘The church is sad that having taken advantage of our vulnerability and innocence we have deliberately been deprived from our rights and authority in the College. Given that the Church is the legal owner and the initiator of the College, it is an injustice and an insult that we have deliberately been kept out of the Centenary celebration’. 

Edwardes’ College is a very significant college. One of the staff quoted a Pathan friend as saying that ‘the NWFP has nothing to present except Edwardes’ College’ and commended its Principal as a man of great strength, honesty and integrity. Yet the church feels that they are not involved in THEIR college and that a conspiracy is underway by the Government to take the college away. What had caused such polarisation and ambiguity, and extreme positioning of opposing forces ?


Khattak Dancers

Culture

The NorthWest Frontier Province (NWFP) is the wild-west of Pakistan, part of the untamed, semi-autonomous FATA areas  (Federally Administered Tribal Areas).  Pathan culture is one of the oldest democracies, with the ‘Shura’ (village elders) system, and a strong tribal code ‘Paktoonwali’ with its emphasis on honour and shame, relationship and revenge, hospitality  and hostility. Women are closely guarded and cocooned behind ‘chadar and chaar diwaar’  (cloth covering and 4 walls)  

Steeped in history, this is where Churchill as a war correspondent took pot-shots at Hill Tribeman (as recounted in ‘My Early Life’) Untamed by the British Raj, it was a final outpost of the Empire before the Durand Line, running through Afghanistan along the line of the Oxus River (now the Amu Darya)   separating the ‘British Lion’ from the ‘Russian Bear’. This is where the Great Game [1] was played immortalised by Kipling’s Kim. Full of romanticism, adventure, treachery. Boy’s Own country.
Since the Russian Invasion of Afghanistan in 1979, Peshawar has been also been ‘deluged’ with over a million Afghan Refugees. It has been a hot-bed of intrigue, drug smuggling (Afghanistan is the World’s No. 1 producer of Opium) and Guns (Darra Village where any weapon can be copied and Kalashnokovs sells for a few pounds). This is all symbolised by ‘The Khyber Pass’, connecting Afghanistan and Pakistan, the scene of the ‘Carry on’ film drama of the title.

Pakistan means ‘Land of the Pure’ yet it is reputedly the second most corrupt country in the world. It was set up as an ideological and religious state in 1947, a homeland for the Muslims of the Indian Subcontinent. Its flag of predominantly Islamic Green, has a strip of white to symbolise space for minorities. But as they say in Pakistan in various sayings or texts in urdu: ‘majority has authority’ or ‘whoever has the stick has the Buffalo’ (‘jyski lathi, uski bayhns’)



Band of the Irish Guards

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All’s well that ends well ?
The final Celebration was a grand affair with a large colourful ‘Shamiana’ [2] providing covering for hundreds of visitors in front of the New Centenary Building. The Governor of NWFP was the chief guest, with the British High Commissioner and Greek Ambassador, along with other Dignitaries. There were apparently marksmen on the roof because of a bomb threat against the band, which added to the drama of the occasion.  But the Church was present and represented by the Moderator and officers of the Diocese. A degree of reconciliation had taken place.  This had been given public expression and ‘face’ was saved.

The Pipes and Drums and Fifes of the Irish Guards, marched on in their military splendour, wearing large black, Bear Skins in spite of the heat – performing for half an hour. They were followed by the Frontier Constabulary’s troupe of Khattack dancers in an exciting display – like whirling dervishes with swords. It seemed like a hundred years of history was enacted before our eyes. The British Raj, pomp and ceremony, followed by the untamable excitement of Tribal Rule. ‘Carry on up the Khyber’ indeed! 

During the inevitable speeches, the Principal recalled the college’s academic past. The Governor made his opening remarks and a public promise of a donation to the college of 2 lakh Rupees (£2,500). The Moderator was invited to pray and used the opportunity to express the churches’ support. A scuffle of activity from the Commissary, a word  to the Master of ceremonies and a whisper in the Moderator’s ear. Then he also announced a contribution of exactly the same amount from the church.   A proper balance of power had been restored!

A postscript
During the after-ceremony lunch, there was a presentation of a British Council collection of English classic books, ‘the Everyman Millenium Collection’, to the College Library. The British Ambassador making the presentation gave the Principal a token book and chuckled.   He had chosen -  Machievelli’s ‘the Prince’ ! [3] 




[1] Peter Hopkirk The Great Game (OUP) - Captain Conolly of the Bengal Light Infantry first coined the term ‘The Great Game’ to describe the shadow play of British and Czarist agents across Central Asia as the Russian frontiers pushed closer to India’  
[2] A Shamiana is a very colourful tent used at times of public functions: weddings and funerals. Culturally  more often than not  representiing celebration – and a place where people are honoured publically. And attendance is everything.
[3] cf McAlpine A. ‘The New Machievelli: Renaissance Real Politik for Modern Managers’  (Aurum Press 1997) ‘There is no evidence to suggest that Machiavelli was himself an evil man. However he clearly understood the capacity for evil that links all of us. The point is not that Machiavelli advocated evil doing , rather that he accepted that for all human activity and especially politics will involve evil doing. Having acknowledged that evil is unavoidable, Machiavelli tries to show his Prince how to recognise it for what it is and to use it for his own advantage.’   Pg 6




I recommend the book. Buy a copy or get your local library to order a copy (I've been reading CMS's Crowther Centre library copy). Read it and let it transport you to the wild (north) west, frontier town of Peshawar, in the mid-nineties before 9/11 and the subsequent war of terror.

There are more details of the book first public response on Wordpress.
There will be a book launch at Shrewsbury School Saturday 16th March

Tuesday, 14 August 2012

Assignment - Cold Turkey in Karachi

I used to work with Heroin Addicts in Karachi, back in the mid 80s to mid 90s, so it was with great interest that I listened to the BBC Assignment programme about Cold Turkey in Karachi


(Image: A Pakistani drug addict holding a syringe with his teeth after injecting heroin on a street in Karachi. Credit: BEHROUZ MEHRI/AFP/Getty Images)


You can listen to the programme here or follow the link below
http://www.bbc.co.uk/i/p00w949w/

The programme blurb gives you an idea of what its about.  Its a massive issue - of epidemic proportions.  Maybe you can also pray for my old project IBTIDA whilst you listen ....... 


Karachi is facing a drugs epidemic.
Pakistan's sprawling port city has an estimated half a million chronic heroin addicts.
The drug is cheap and easily available as it comes across the Pakistan/Afghanistan border, before being shipped to Europe and the US.
For Assignment, Mobeen Azhar finds out how a charity is trying to help addicts and their families.
An NGO called the Edhi Foundation operates what is thought to be the world's largest drug rehabilitation centre.
It's here that Mobeen meets brothers Yusaf and Husein who have checked themselves in.
Patients who volunteer for treatment like this can leave whenever they feel ready.
But the majority of patients, like 24-year-old Saqandar, are brought in by their desperate relatives, and according to Edhi rules, only the family can decide when they will be released.
The centre offers heroin users food and painkillers to ease the physical symptoms of withdrawal - but conventional treatment like methadone is not available. So does enforced cold turkey really work?
Mobeen follows the stories of three heroin addicts and finds out how the stress of their addiction takes its toll on them and their families.

  • Broadcast on BBC World Service, 10:05PM Sat, 11 Aug 2012
  • Available until 12:00AM Thu, 1 Jan 2099
  • First broadcast BBC World Service, 9:05AM Thu, 9 Aug 2012
  • Categories  News
  • Duration 25 minutes

Friday, 23 March 2012

"Cast your net on the other side"

Cast your Net on the Other Side 

My painting 'Cast your Net on the other side' is based on one by Daniel Bonnell from a book of his paintings and meditations, called The Road Home: a Journey in Art and Music  (with Garth Hewitt)

I painted my version during the  'Casting the Net' Conference in Lahore. It was run by DAWN Pakistan, The Drug and Aids Workers Network, which I helped to found in the 1990s.    It was wonderful to engage again with people running drug programmes in Pakistan (see the poster designed by Aamir)

DAWN Conference poster
It was  a great conference with about 30 participants and lots happening over just 2 days.  It was particularly good to see projects that had been running for decades, alongside new emerging drug programmes. It a sign of life....

As part of the programme we looked at 4 fishing/boat stories, which are all part of    
DiscipleSHIP


1. CALL to DiscipleSHIP   (forming)
Matthew 4:17-22; Mark 1:14-20     


2. COST of DiscipleSHIP   (storming) 
Matthew 8:23-27 Mark 4:35-41   


3. CATCH  from DiscipleSHIP  (norming)   
Luke 5:1-11  


4.   (re) COMMISIONED to DiscipleSHIP   (performing + mourning) 
John 21:1-13   


Study Questions:  these framed the discussions
A. Read and engage with the story. What struck you? (maybe relate to your own experience)
B. What are some discipleship principles that come out in the passage. List (and report back) 


Cast Your Net Again - Daniel Bonnell 

The work in Pakistan is going on.  They too are learning to cast the net on the other side. .... leading to all sorts of new experiments. 
You can hear more from Aamir about some of the surprising results in a CMS Audio-Mission Podcast:  Focus on Pakistan

Saturday, 16 October 2010

"a train is a fire going in one direction"









I attended the memorial service for Ian R Smith (6 Mar 1948- 29 July 2009) at St Oswald's Church, Fulford, York. He was a great railway enthusiast, as well an Area Secretary for CMS, before going on to be General Secretary for CMS Ireland.






You can read more on CMS Ireland's announcement of his death last year

He was a colleague and friend, who had visited us in Karachi in the mid eighties. I remember his enthusiasm for trains nearly got him arrested. He was driving the Mirpurkhas narrow gauge steam train to the Indian border, on the foot-plate playing Ilkley Moor bar 't'at on the train whistle. Therefore on the return the military check post assumed he'd come from over the border. He had a lot of explaining to do......

His family shared movingly about his life through clips and quotes from friends. His son talked about his unswerving hope (Heb 10:23) and how as a stranger and pilgrim he did not receive everything promised but welcomed them from afar (Heb 11:13)

Simon Barrington Ward previous Gen Sec of CMS Britain and former Bishop of Coventry
spoke of his vibrant faith and commitment to the gospel, his role in General Synod and his advocacy of the plight of Christians in Sudan. He finished his address by quoting Robert Browning's poem 'epilogue'

But it was a short film clip 'One Direction' made by Rev Chris Bennett of Holywood Parish Church for Ian's funeral, which will remain with me. It was a powerful image of a life of passion committed to a lifetime of service. And whilst Ian was passionate indeed about trains, it was the gospel that really fired his engine...






"A train is a fire going in one direction"


He wrote a number of railway books, but also a book of his travels in the Middle East, when part of CMS, called A Case of Confidence (2005)



He went looking for vibrant Christian faith in an area of the world where Christians were rapidly leaving. (partly inspired by William Dalrymple's classic 'From the Holy Mountain') And of course because of his enthusiasm and energy, he found many inspiring Christians and managed to communicate their stories in a simple compelling way....





That was part of his gift. Inspiring confidence in the good news of God's love to all he met....







I finish with a prayer written by his wife Carol

Let us remember Ian and thank God for
His life, his love and his gifts
For his cheerfulness and his smile;
His enthusiasm and his flair;
His love of life, and ability to live it to the full;
His love of the natural world, and railways too;
for his gift of friendship; his sense of fun;
His passion for the gospel;
His clear, faithful preaching;
His yearning to share the good news with others;
His love and concern for his brothers and sisters
throughout the worldwide church;
And his love for his family;
We thankyou God
Amen

Thursday, 2 September 2010

Birmingham Balti: 'we're all in the same bucket'




A good friend of mine, Colin, ran a Balti evening in Birmingham to raise funds for Pakistan Flood relief. Unfortunately I was unable to attend but it sounded a great event. But I'll let Colin describe it himself ......

It went well.... David said grace in Urdu and prayed for blessing on the restaurant staff and the people affected by the floods - the staff and owner were really touched by the whole thing. We had 36 sat down at table and and a few who donated but couldn't come.
The final result - unless more gifts come in: We all paid £10 per person for our meal and on top of that raised £661.18 [ £554 plus we estimate DEC can expect to receive an estimated gift aid top up of 107.18 ]

It is a version of what I talked about in CMS as balti church - there was an enormous buzz of conversation - so much so, it was hard to be heard reading the poems, cos people did not want to stop talking lol.... (but little formal religious expression) and we had folk from about seven churches as well as some members of my family. We did a little quiz about Pakistan at the beginning ... and the level of that was about right....
Balti church / balti gathering cos in the end we're all in the same bucket!

A great effort if you ask me. If anyone else is inspired to do something similar then maybe you could send funds through CMS to help our response. I've written up some bits about it on this blog. Just click away on the CMS website: Give Now

Friday, 27 August 2010

from the water's edge: an update on the Pakistan floods


I received the following from a friend who is working at the scene of the floods in Pakistan... at the water's edge you could say. I quote what are a couple of glimpses into the enormous devastation that the floods are bringing, and how some people are able make a small difference.

You’ve probably seen from the television that vast areas of Punjab and Sindh have been flooded as inconceivable quantities of water have thundered down from the north of the country. In some cases the flood defences have simply been overwhelmed. In other cases the dreadful decision has had to be taken to deliberately breach the dykes, and allow the waters to flood hundreds of square miles of countryside in order to reduce the pressure near urban areas downstream. In effect it has been necessary to sacrifice villages and towns in order to save cities.

Before....... .... and after








....earlier this week I was able to go with our local partners to visit some of their projects in and around Sukkur in the north of Sindh.

One thing that amazed me was that, although this disaster is vast beyond our imagination, it is also very localised. It is 500km from here to Sukkur, and for the first 480 km you wouldn’t have thought that anything was wrong, except perhaps for a rather heavy monsoon. Then suddenly on every side there were vast camps, row upon row of tents housing families who had escaped the floods with little more than the clothes on their backs. On any available space beside the road were those for whom there was no room in the camps, or those who had managed to bring with them the few water buffalo or goats which represented their life’s savings.

In Sukkur, the Diocese of Hyderabad has long been running a programme to help the hundreds of destitute families who live on the banks of the river Indus, either in boats, flimsy shelters or simply under the stars. The diocese has been providing them with medical care, water filters, and informal education for the children. When the floods came, these families simply had to run for their lives and set up home wherever they could find room by the side of the road. Now the diocese is also providing them with hot meals, and a “Child-Friendly Space”, where the children can play together, rest, and be safe.

The contrast between “affected” and “unaffected” areas was even starker in the rural areas. For mile upon mile it appeared to be life as normal. Then, as we drove up a slight rise in the road, suddenly there was nothing but water for as far as the eye could see. Good agricultural land, farms, entire villages were now under five to ten feet of water, with no sign of a far bank. The two photographs labelled “before” and “after” show the land on either side of the raised ground.

We found a boat to take us the twenty minute journey over what used to be sugar-cane fields to a village which was still a few feet above the water level. About 500 families were living there, together with another 50 families who had taken refuge among them, and we learnt that there were five or six similar villages in the area. They were cut off from the world and rapidly running out of supplies, but they considered themselves blessed because they were safe, dry and in their own homes. Within the next few days our local partners will begin distribution of food, hygiene kits, and other basic essentials to these families.








The boat that took us to the village and villagers waving goodbye

Thursday, 12 August 2010

Pakistan Floods 'an area the size of England'

I remember times when I lived in Pakistan when torrential rain brought flooded roads and mud everywhere so that life was disrupted for a few days. But I find it hard to really comprehend the extensiveness of the present flooding and human misery in Pakistan. Hearing ‘an area the size of England is flooded’ and harrowing experiences of victims whose children were washed away, homes demolished, livestock and crops destroyed only starts to give some idea of the scale of the disaster that has struck millions of people and the country as a whole.
And what can anyone do?
Here, we held an emergency meeting on Monday. We had been asked by another organisation to receive donations on their behalf for the Pak Mission Society and we have a project for that. ...... We have agreed the secondment of a mission partner in Pakistan to Tearfund. I have also set up an undesignated flood relief fund to be used where needed. John Hayward


More from the CMS Website


Pakistan: ‘flood relief needs massive boost’
A report by Pak Mission Society reveals growing extent of the flood disaster and desperate need for more aid
Read more > :: 12/08/2010 ::

Pakistan floods update
Latest news of how CMS friends and partners are helping in Pakistan's flood repsonse and how you can support them
Read more > :: 10/08/2010 ::

Pakistan floods
Pakistani Christians in UK urge immediate financial response to severe floods
Read more > :: 04 August 2010 ::